Li Tz[)u]-ch'êng was a native of Shensi, who, before he was twenty years old, had succeeded his father as village beadle. The famine of 1627 had brought him into trouble over the land-tax, and in 1629 he turned brigand, but without conspicuous success during the following ten years. In 1640, he headed a small gang of desperadoes, and overrunning parts of Hupeh and Honan, was soon in command of a large army. He was joined by a female bandit, formerly a courtesan, who advised him to avoid slaughter and to try to win the hearts of the people. In 1642, after several attempts to capture the city of K'ai-fêng, during one of which his left eye was destroyed by an arrow, he at length succeeded, chiefly in consequence of a sudden rise of the Yellow River, the waters of which rushed through a canal originally intended to fill the city moat and flood out the rebels. The rise of the river, however, was so rapid and so unusually high that the city itself was flooded, and an enormous number of the inhabitants perished, the rest seeking safety in flight to higher ground. By 1644, Li Tz[)u]-ch'êng had reduced the whole of the province of Shensi; whereupon he began to advance on Peking, proclaiming himself first Emperor of the Great Shun Dynasty, the term _shun_ implying harmony between rulers and ruled. Terror reigned at the Chinese court, especially as meteorological and other portents appeared in unusually large numbers, as though to justify the panic. The Emperor was in despair; the exchequer was empty, and there was no money to pay the troops, who, in any case, were too few to man the city walls. Each of the Ministers of State was anxious only to secure his own safety. Li Tz[)u]-ch'êng's advance was scarcely opposed, the eunuch commanders of cities and passes hastening to surrender them and save their own lives. For, in case of immediate surrender, no injury was done by Li to life or property, and even after a short resistance only a few lives were exacted as penalty; but a more obstinate defence was punished by burning and looting and universal slaughter.