In the year 1661 Shun Chih, the first actual Emperor of the Ch'ing
dynasty, "became a guest on high." He does not rank as one of China's
great monarchs, but his kindly character as a man, and his
magnanimity as a ruler, were extolled by his contemporaries. He
treated the Catholic missionaries with favour. The Dutch and Russian
embassies to his court in 1656 found there envoys from the Great
Mogul, from the Western Tartars, and from the Dalai Lama. China, in
the days when her civilization towered above that of most countries
on the globe, and when her strength commanded the respect of all
nations, great and small, was quite accustomed to receive embassies
from foreign parts; the first recorded instance being that of
"An-tun" = Marcus Aurelius _Anton_inus, which reached China in A.D.
166. But because the tribute offered in this case contained no
jewels, consisting merely of ivory, rhinoceros-horn, tortoise-shell,
etc., which had been picked up in Annam, some have regarded it merely
as a trading enterprise, and not really an embassy from the Roman
Emperor; Chinese writers, on the other hand, suggest that the envoys
sold the valuable jewels and bought a trumpery collection of tribute
articles on the journey.
By the end of Shun Chih's reign, the Manchus, once a petty tribe of
hardy bowmen, far beyond the outskirts of the empire, were in
undoubted possession of all China, of Manchuria, of Korea, of most of
Mongolia, and even of the island of Formosa. How this island,
discovered by the Chinese only in 1430, became Manchu property, is a
story not altogether without romance.
Public-domain text, read in full here on John Shaqi.
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