that they had no particular cause to fight for, certainly not such a
personal cause as then stared the Manchus in the face. The Manchu
soldiers were fighting for their all: their very supremacy was at
stake; while many of the Chinese troops were members of the Triad
Society, the chief object of which was to get rid of the alien
dynasty. It is thus, too, that we can readily explain the assistance
afforded to the enemy by numerous Cantonese, and the presence of many
as servants on board the vessels of our fleet; they did not help us
or accompany us from any lack of patriotism, of which virtue Chinese
annals have many striking examples to show, but because they were
entirely out of sympathy with their rulers, and would have been glad
to see them overthrown, coupled of course with the tempting pay and
good treatment offered by the barbarian.
It now remained to take Nanking, and thither the fleet proceeded in
August, 1842, with that purpose in view. This move the Chinese
authorities promptly anticipated by offering to come to terms in a
friendly way; and in a short time conditions of peace were arranged
under an important instrument, known as the Treaty of Nanking. Its
chief clauses provided for the opening to British trade of Canton,
Amoy, Foochow, Ningpo, and Shanghai, at which all British subjects
were to enjoy the rights of extra-territoriality, being subject to
the jurisdiction of their own officials only; also, for the cession
to England of the island of Hongkong, and for the payment of a lump
sum of about five million pounds as compensation for loss of opium,
expenses of the war, etc. All prisoners were to be released, and
there was a special amnesty for such Chinese as had given their
services to the British during the war. An equality of status between
the officials of both nations was further conceded, and suitable
rules were to be drawn up for the regulation of trade. The above
treaty having been duly ratified by Tao Kuang and by Queen Victoria,
it must then have seemed to British merchants that a new and
prosperous era had really dawned. But they counted without the
ever-present desire of the great bulk of the Chinese people to see
the last of the Manchus; and the Triad Society, stimulated no doubt
by the recent British successes, had already shown signs of unusual
activity when, in 1850, the Emperor died, and was succeeded by his
fourth son, who reigned under the title of Hsien Fêng (or Hien Fong =
universal plenty).
CHAPTER VIII
HSIEN FÊNG
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account