Porcelain -- Collectors and collecting -- United States; Pottery -- Collectors and collecting -- United States
The Indians made in great quantities for their white neighbors, even in
the earliest days, bowls from the knots of maple-trees that went by the
name of “Indian bowls,” and were much sought after and used. One large
bowl taken from the wigwam of King Philip is now in the collection of
the Massachusetts Historical Society. The settlers also established
factories for dish-turning. One thrifty New England parson eked out his
scanty and ill-paid salary by making wooden bowls and plates for his
parishioners. Wooden “noggins,” low bowls with handles, are often
mentioned in early inventories, and Mary Ring, of Plymouth, thought in
1633 that a “wodden cupp” was quite valuable enough to leave “as a token
of friendship.”
In Vermont bowls and plates of poplar wood were used until Revolutionary
times, and fair white dishes did that clean hard wood make. Sometimes
the wooden plates used by the poor planters were only square blocks
slightly hollowed out by hand—whittled, without doubt. Wooden trenchers,
also made by hand, were used on the table by the colonists for more than
a century. I find them advertised for sale with pewter and china in the
_Connecticut Courant_ of May, 1775. These trenchers were either square
or oblong. From an oblong trencher two persons, relatives or intimate
friends, sometimes ate in common, just as they had done in old England.
Two children frequently ate from the same trencher, thus economizing
table furnishings. In earlier times man and wife ate from a single
trencher or plate. Walpole relates that the aged Duke and Duchess of
Hamilton, in the middle of the last century, sat upon a dais together at
the head of their table and ate from the same plate—a tender tribute to
unreturnable youth, a clinging regard for past customs, and a token of
present affection and unity in old age.
A story is told of a Connecticut planter, that having settled in a
quickly-growing town and having proved himself to be a pious God-fearing
man, his name was offered to his church for election or ordination as a
deacon. Objection was made to him, on the ground that he had shown undue
pride and luxury of living in allowing his children each to use and eat
from a single plate at the table, instead of doing as his neighbors
did—have two children eat from one trencher. He apologized for his
seemingly vain manner of living, and gave in excuse the fact that
previous to his settlement near New Haven he had been a dish-turner, so
it had not then been extravagant for the members of his family to have a
dish apiece; and having grown accustomed to that manner of “feeding,” he
found it more peaceable and comfortable; but he was willing to change
his ways if they considered it desirable and proper, as he did not wish
to put on more airs than his neighbors.
Public-domain text, read in full here on John Shaqi.
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