Liang Chi Chao, the writer and translator, went first to the Straits Settlements and then to Kobe and Yokohama, Japan, where he edited the reform Chinese papers, the _Hsi Pao_ (Western paper), and the _Ming Pao_, and flooded his country with translations of parts of the great books of British and American liberty. Liang, too, tolerated the retention of the Manchu monarchs for the time being. Doctor Macklin, an American missionary of Nanking had translated Henry George’s _Progress and Poverty_ into Chinese, and this book was in the hands of the reformers, and particularly appreciated by Sun Yat Sen. Chang Yuan Chi’s _Commercial Press_ of Honan Road, Shanghai, had, since 1898, been translating a million dollars a year of Western text-books for Chinese schools. The American Presbyterian Press at Suchow, and at 18 Peking Road, Shanghai, the American Episcopal Press, the presses of the other American and British missions and Bible societies, had for years been issuing telling books of truth in Chinese. Rich compradores of foreign houses at Hongkong, like Ma Ying Pui, presented $1,000 to patriotic lecturing societies like the “Wan Yung.” Hæmon’s argument with his father, King Creon, in Sophocles’ _Antigone_, brilliantly denouncing absolute rule as only fitted for the monarch of a desert, was recited by the foreign-trained students. Yuan Shih Kai was deposed by the regent, Prince Chun, in 1909, but from his exile at Chang Te in Honan province, he kept in dignified touch with the formation of the new forces of opinion and arms, and with his backers, the northern foreigners. Yuan is a mighty man, quite on the style of Li Hung Chang, his preceptor, whom we of the West knew so well. At Tientsin, the foreigners assisted Yuan, previous to 1909, with instruction in Occidental organization, and the best troops of the empire, as well as the best schools, and almost the best mills, were organized by Yuan. The reformers who dare the most, however, look upon Yuan by his past, as a temporizer, opportunist and dictator largely under foreign influence; too much Occidentalized, and out of touch with the spirit of “China for the Chinese”, and the “Sia Hwei” (reform associations). They look upon him as, in the past, a Manchuized Chinese who fears to work for himself as a republican, but must have an employer like a Manchu emperor or some other head; great as a Richelieu is great, but not as a Washington is great. They say that while he is thorough of mind, he is not yet vehemently sincere in heart. They fear that Yuan, if left to himself, would concede too much to foreign concession seekers. They bitterly recall that but for Yuan, the reformers of 1897–8 would have swept the kingdom peacefully. Yuan is the most popular Chinese with foreigners at Peking, Tientsin, Chifu, Newchwang, Tsingtau and other ports of the north. He is not so much in touch with the heart of the reform spirit in Western, Central or Southern China, nor with the foreigners of the great educational