Tin was largely financing the propaganda, the 400,000 Chinese tin merchants and miners of Singapore and Penang in the Straits Settlements being the largest contributors. Following them came the 100,000 American Chinese and the 50,000 Australian Chinese. Even in 1898, Li Hung Chang was known to declare, at Canton, that it was not impossible that the spread of the proposed new education of the foreigners would overturn the Manchu dynasty, of which he, a Chinese from Hofei, in Nganhwei province, had been the strongest prop among the viceroys for forty-five years. Superstition was not inactive. Halley’s comet flared in the sky. It had shone when Cæsar fell; when Jerusalem fell; when Italy fell before Attila; when English Harold fell before William the Conqueror; when Rome fell in England; when Quebec fell before Wolfe; and now its awful flame must surely prophesy the fall of the Manchu dynasty. Omens were recited that red snow (snow and loess) had fallen in Honan province, and that the Hangchow tidal bore had risen twenty feet, broke over the bank and poured water into the first gallery of the Haining pagoda. This always meant the fall of the dynasty, for had it not happened on the night the beloved Mings fell, and when the scholarly Sungs fell? As with civil servants in some other countries, the Manchuized civil service (mandarins) acted as though they were the governors and not the servants of the people by allotting to themselves high salaries and peculations. The year before the revolution the land tax yielded about $150,000,000. Only $30,000,000 reached the government exchequer. The Chinese held the Manchus responsible for this criminal neglect of audit, for at least $100,000,000 should have reached the imperial and provincial exchequers. That would have allowed $50,000,000 for the expected peculation of that kind of office holders who believe that “public office is a private graft”. In September, 1911, the month preceding the great revolution, the _Chi Feng Po_, a native paper of Peking, reported that all wages were in arrears and that even the tea coolies had humorously pasted an anonymous sheet on the imperial controller’s door: “Not even a shadow of our wages yet; WHY! WHY!” Taxes were increased on long-suffering Kwangtung province in the south, the brick kilns of Kochau, the silk sheds of Namhoi, the tea houses, and even the temple keepers being assessed “all the taxed would bear”. I shall instance a representative revolt. On September 6, 1911, the bonze at Shek Lung, near Canton, organized a revolt among the worshipers at his temple. The mob demolished the municipal yamen, the police station, the government distilleries, abattoir and fish market. As far back as 1898 the emperor, Kwang Hsu, by edict declared that the lottery at Canton should pay one-third of the upkeep of the far-away Peking University. I have related in the chapter on “Chinese Daily Life” the incident of a unique statue of a kneeling figure erected in