Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
[Footnote 1: Lo-han, Arhat, Arahat are all designations of the perfected
Ârya, the disciple who has passed the different stages of the Noble
Path, or eightfold excellent way, who has conquered all passions, and is
not to be reborn again. Arhatship implies possession of certain
supernatural powers, and is not to be succeeded by Buddhaship, but
implies the fact of the saint having already attained Nirvâna.]
[Footnote 2: Tushita is the fourth Devaloka, where all Bodhisattvas are
reborn before finally appearing on earth as Buddha. Life lasts in
Tushita four thousand years, but twenty-four hours there are equal to
four hundred years on earth.]
[Footnote 3: Maitreya was a Bodhisattva, the principal one, indeed, of
Sâkyamuni's retinue, but is not counted among the ordinary disciples,
nor is anything told of his antecedents. It was in the Tushita heaven
that Sâkyamuni met him and appointed him as his successor, to appear as
Buddha after the lapse of five thousand years. Maitreya is therefore the
expected Messiah of the Buddhists, residing at present in Tushita.]
CHAPTER VII
~The Perilous Crossing of the Indus~
The travellers went on to the southwest for fifteen days at the foot of
the mountains, and following the course of their range. The way was
difficult and rugged, running along a bank exceedingly precipitous,
which rose up there, a hill-like wall of rock, ten thousand cubits from
the base. When one approached the edge of it, his eyes became unsteady;
and if he wished to go forward in the same direction, there was no place
on which he could place his foot; and beneath were the waters of the
river called the Indus. In former times men had chiselled paths along
the rocks, and distributed ladders on the face of them, to the number
altogether of seven hundred, at the bottom of which there was a
suspension bridge of ropes, by which the river was crossed, its banks
being there eighty paces apart. The place and arrangements are to be
found in the Records of the Nine Interpreters, but neither Chang K'een
[1] nor Kan Ying [2] had reached the spot.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account