King Asoka had a younger brother who had attained to be an Arhat, and resided on Gridhra-kûta hill, finding his delight in solitude and quiet. The king, who sincerely reverenced him, wished and begged him to come and live in his family, where he could supply all his wants. The other, however, through his delight in the stillness of the mountain, was unwilling to accept the invitation, on which the king said to him, "Only accept my invitation, and I will make a hill for you inside the city." Accordingly, he provided the materials of a feast, called to him the spirits, and announced to them, "Tomorrow you will all receive my invitation; but as there are no mats for you to sit on, let each one bring his own seat." Next day the spirits came, each one bringing with him a great rock, like a wall, four or five paces square, for a seat. When their sitting was over, the king made them form a hill with the large stones piled on one another, and also at the foot of the hill, with five large square stones, to make an apartment, which might be more than thirty cubits long, twenty cubits wide, and more than ten cubits high. In this city there had resided a great Brahman, named Râdha-sâmi, a professor of the mahâyâna, of clear discernment and much wisdom, who understood everything, living by himself in spotless purity. The king of the country honored and reverenced him, and served him as his teacher. If he went to inquire for and greet him, the king did not presume to sit down alongside of him; and if, in his love and reverence, he took hold of his hand, as soon as he let it go, the Brahman made haste to pour water on it and wash it. He might be more than fifty years old, and all the kingdom looked up to him. By means of this one man, the Law of Buddha was widely made-known, and the followers of other doctrines did not find it in their power to persecute the body of monks in any way. By the side of the tope of Asoka, there has been made a mahâyâna monastery, very grand and beautiful; there is also a hînayâna one; the two together containing six hundred or seven hundred monks. The rules of demeanor and the scholastic arrangements in them are worthy of observation. Shamans of the highest virtue from all quarters, and students, inquirers wishing to find out truth and the grounds of it, all resort to these monasteries. There also resides in this monastery a Brahman teacher, whose name also is Mañjusrî, whom the Shamans of greatest virtue in the kingdom, and the mahâyâna Bhikshus honor and look up to.