Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han — John Shaqi
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
An observation of Tsz-yu:--
"Officiousness, in the service of princes, leads to disgrace: among
friends, to estrangement."
BOOK V
A Disciple and the Golden Rule--Miscellaneous
The Master pronounced Kung-ye Ch'ang, a disciple, to be a marriageable
person; for although lying bound in criminal fetters he had committed no
crime. And he gave him his own daughter to wife.
Of Nan Yung, a disciple, he observed, that in a State where the
government was well conducted he would not be passed over in its
appointments, and in one where the government was ill conducted he would
evade punishment and disgrace. And he caused his elder brother's
daughter to be given in marriage to him.
Of Tsz-tsien, a disciple, he remarked, "A superior man indeed is the
like of him! But had there been none of superior quality in Lu, how
should this man have attained to this excellence?"
Tsz-kung asked, "What of me, then?" "You," replied the Master--"You are
a receptacle." "Of what sort?" said he. "One for high and sacred use,"
was the answer.
Some one having observed of Yen Yung that he was good-natured towards
others, but that he lacked the gift of ready speech, the Master said,
"What need of that gift? To stand up before men and pour forth a stream
of glib words is generally to make yourself obnoxious to them. I know
not about his good-naturedness; but at any rate what need of that gift?"
When the Master proposed that Tsi-tiau K'ai should enter the government
service, the latter replied, "I can scarcely credit it." The Master was
gratified.
"Good principles are making no progress," once exclaimed the Master. "If
I were to take a raft, and drift about on the sea, would Tsz-lu, I
wonder, be my follower there?" That disciple was delighted at hearing
the suggestion; whereupon the Master continued, "He surpasses me in his
love of deeds of daring. But he does not in the least grasp the pith of
my remark."
In reply to a question put to him by Mang Wu respecting Tsz-lu--as to
whether he might be called good-natured towards others, the Master said,
"I cannot tell"; but, on the question being put again, he answered,
"Well, in an important State [10] he might be intrusted with the
management of the military levies; but I cannot answer for his good
nature."
"What say you then of Yen Yu?"
"As for Yen," he replied, "in a city of a thousand families, or in a
secondary fief, [11] he might be charged with the governorship; but I
cannot answer for his good-naturedness."
"Take Tsz-hwa, then; what of him?"
"Tsz-hwa," said he, "with a cincture girt upon him, standing as
attendant at Court, might be charged with the addressing of visitors and
guests; but as to his good-naturedness I cannot answer."
Addressing Tsz-kung, the Master said, "Which of the two is ahead of the
other--yourself or Hwúi?" "How shall I dare," he replied, "even to look
at Hwúi? Only let him hear one particular, and from that he knows ten;
whereas I, if I hear one, may from it know two."
Public-domain text, read in full here on John Shaqi.
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