Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
The disciple went on to say:--"After the assassination of the prince of
Ts'i by the officer Ts'ui, the latter's fellow-official Ch'in Wan, who
had half a score teams of horses, gave up all, and turned his back upon
him. On coming to another State, he observed, 'There are here characters
somewhat like that of our minister Ts'ui,' and he turned his back upon
them. Proceeding to a certain other State, he had occasion to make the
same remark, and left. What say you of him?"
"That he was a pure-minded man," answered the Master.
"But was he a man of fellow-feeling?" urged the disciple.
"Of that I am not sure," he replied; "how am I to get at that?"
Ki Wan was one who thought three times over a thing before he acted. The
Master hearing this of him, observed, "Twice would have been enough."
Of Ning Wu, the Master said that when matters went well in the State he
used to have his wits about him: but when they went wrong, he lost them.
His intelligence might be equalled, but not his witlessness!
Once, when the Master lived in the State of Ch'in, he exclaimed, "Let me
get home again! Let me get home! My school-children [13] are wild and
impetuous! Though they are somewhat accomplished, and perfect in one
sense in their attainments, yet they know not how to make nice
discriminations."
Of Peh-I and Shuh Ts'i he said, "By the fact of their not remembering
old grievances, they gradually did away with resentment."
Of Wei-shang Kau he said, "Who calls him straightforward? A person once
begged some vinegar of him, and he begged it from a neighbor, and then
presented him with it!"
"Fine speech," said he, "and studied mien, and superfluous show of
deference--of such things Tso-k'iu Ming was ashamed, I too am ashamed of
such things. Also of hiding resentment felt towards an opponent and
treating him as a friend--of this kind of thing he was ashamed, and so
too am I."
Attended once by the two disciples Yen Yuen and Tsz-lu, he said, "Come
now, why not tell me, each of you, what in your hearts you are really
after?"
"I should like," said Tsz-lu, "for myself and my friends and associates,
carriages and horses, and to be clad in light furs! nor would I mind
much if they should become the worse for wear."
"And I should like," said Yen Yuen, "to live without boasting of my
abilities, and without display of meritorious deeds."
Tsz-lu then said, "I should like, sir, to hear what your heart is set
upon."
The Master replied, "It is this:--in regard to old people, to give them
quiet and comfort; in regard to friends and associates, to be faithful
to them; in regard to the young, to treat them with fostering affection
and kindness."
On one occasion the Master exclaimed, "Ah, 'tis hopeless! I have not yet
seen the man who can see his errors, so as inwardly to accuse himself."
"In a small cluster of houses there may well be," said he, "some whose
integrity and sincerity may compare with mine; but I yield to none in
point of love of learning."
Public-domain text, read in full here on John Shaqi.
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