Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han — John Shaqi
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
From this, the disciple Lau used to say, "'Twas a saying of the Master:
'At a time when I was not called upon to use them, I acquired my
proficiency in the polite arts.'"
"Am I, indeed," said the Master, "possessed of knowledge? I know
nothing. Let a vulgar fellow come to me with a question--a man with an
emptyish head--I may thrash out with him the matter from end to end, and
exhaust myself in doing it!"
"Ah!" exclaimed he once, "the phoenix does not come! and no symbols
issue from the river! May I not as well give up?"
Whenever the Master met with a person in mourning, or with one in
full-dress cap and kirtle, or with a blind person, although they might
be young persons, he would make a point of rising on their appearance,
or, if crossing their path, would do so with quickened step!
Once Yen Yuen exclaimed with a sigh (with reference to the Master's
doctrines), "If I look up to them, they are ever the higher; if I try to
penetrate them, they are ever the harder; if I gaze at them as if before
my eyes, lo, they are behind me!--Gradually and gently the Master with
skill lures men on. By literary lore he gave me breadth; by the Rules of
Propriety he narrowed me down. When I desire a respite, I find it
impossible; and after I have exhausted my powers, there seems to be
something standing straight up in front of me, and though I have the
mind to make towards it I make no advance at all."
Once when the Master was seriously ill, Tsz-lu induced the other
disciples to feign they were high officials acting in his service.
During a respite from his malady the Master exclaimed, "Ah! how long has
Tsz-lu's conduct been false? Whom should I delude, if I were to pretend
to have officials under me, having none? Should I deceive Heaven?
Besides, were I to die, I would rather die in the hands of yourselves,
my disciples, than in the hands of officials. And though I should fail
to have a grand funeral over me, I should hardly be left on my death on
the public highway, should I?"
Tsz-kung once said to him, "Here is a fine gem. Would you guard it
carefully in a casket and store it away, or seek a good price for it and
sell it?" "Sell it, indeed," said the Master--"that would I; but I
should wait for the bidder."
The Master protested he would "go and live among the nine wild tribes."
"A rude life," said some one;--"how could you put up with it?"
"What rudeness would there be," he replied, "if a 'superior man' was
living in their midst?"
Once he remarked, "After I came back from Wei to Lu the music was put
right, and each of the Festal Odes and Hymns was given its appropriate
place and use."
"Ah! which one of these following," he asked on one occasion, "are to be
found exemplified in me--proper service rendered to superiors when
abroad; duty to father and elder brother when at home; duty that shrinks
from no exertion when dear ones die; and keeping free from the confusing
effects of wine?"
Public-domain text, read in full here on John Shaqi.
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