Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
Hwúi of Liu-hiá, who filled the office of Chief Criminal Judge, was
thrice dismissed. A person remarked to him, "Can you not yet bear to
withdraw?" He replied, "If I act in a straightforward way in serving
men, whither in these days should I go, where I should not be thrice
dismissed? Were I to adopt crooked ways in their service, why need I
leave the land where my parents dwell?"
Duke King of Ts'i remarked respecting his attitude towards Confucius,
"If he is to be treated like the Chief of the Ki family, I cannot do it.
I should treat him as somewhere between the Ki and Mang Chiefs.--I am
old," he added, "and not competent to avail myself of him."
Confucius, hearing of this, went away.
The Ts'i officials presented to the Court of Lu a number of female
musicians. Ki Hwan accepted them, and for three days no Court was held.
Confucius went away.
Tsieh-yu, the madman [33] of Ts'u, was once passing Confucius, singing
as he went along. He sang--
"Ha, the phoenix! Ha, the phoenix!
How is Virtue lying prone!
Vain to chide for what is o'er,
Plan to meet what's yet in store.
Let alone! Let alone!
Risky now to serve a throne."
Confucius alighted, wishing to enter into conversation with him; but the
man hurried along and left him, and he was therefore unable to get a
word with him.
Ch'ang-tsü and Kieh-nih [34] were working together on some ploughed
land. Confucius was passing by them, and sent Tsz-lu to ask where the
ford was.
Ch'ang-tsü said, "Who is the person driving the carriage?"
"Confucius," answered Tsz-lu.
"He of Lu?" he asked.
"The same," said Tsz-lu.
"He knows then where the ford is," said he.
Tsz-lu then put his question to Kieh-nih; and the latter asked, "Who are
you?"
Tsz-lu gave his name.
"You are a follower of Confucius of Lu, are you not?"
"You are right," he answered.
"Ah, as these waters rise and overflow their bounds," said he, "'tis so
with all throughout the empire; and who is he that can alter the state
of things? And you are a follower of a learned man who withdraws from
his chief; had you not better be a follower of such as have forsaken the
world?" And he went on with his harrowing, without stopping.
Tsz-lu went and informed his Master of all this. He was deeply touched,
and said, "One cannot herd on equal terms with beasts and birds: if I am
not to live among these human folk, then with whom else should I live?
Only when the empire is well ordered shall I cease to take part in the
work of reformation."
Tsz-lu was following the Master, but had dropped behind on the way, when
he encountered an old man with a weed-basket slung on a staff over his
shoulder. Tsz-lu inquired of him, "Have you seen my Master, sir?" Said
the old man, "Who is your master?--you who never employ your four limbs
in laborious work; you who do not know one from another of the five
sorts of grain!" And he stuck his staff in the ground, and began his
weeding.
Tsz-lu brought his hands together on his breast and stood still.
Public-domain text, read in full here on John Shaqi.
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