Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
The old man kept Tsz-lu and lodged him for the night, killed a fowl and
prepared some millet, entertained him, and brought his two sons out to
see him.
On the morrow Tsz-lu went on his way, and told all this to the Master,
who said, "He is a recluse," and sent Tsz-lu back to see him again. But
by the time he got there he was gone.
Tsz-lu remarked upon this, "It is not right he should evade official
duties. If he cannot allow any neglect of the terms on which elders and
juniors should live together, how is it that he neglects to conform to
what is proper as between prince and public servant? He wishes for
himself personally a pure life, yet creates disorder in that more
important relationship. When a gentleman undertakes public work, he will
carry out the duties proper to it; and he knows beforehand that right
principles may not win their way."
Among those who have retired from public life have been Peh-I and
Shuh-Ts'i, Yu-chung, I-yih, Chu-chang, Hwúi of Liuhia, and Sháu-lien.
"Of these," said the Master, "Peh-I and Shuh-Ts'i may be characterized,
I should say, as men who never declined from their high resolve nor
soiled themselves by aught of disgrace.
"Of Hwúi of Liu-hiá and Sháu-lien, if one may say that they did decline
from high resolve, and that they did bring disgrace upon themselves, yet
their words were consonant with established principles, and their action
consonant with men's thoughts and wishes; and this is all that may be
said of them.
"Of Yu-chung and I-yih, if it be said that when they retired into
privacy they let loose their tongues, yet in their aim at personal
purity of life they succeeded, and their defection was also successful
in its influence.
"My own rule is different from any adopted by these: I will take no
liberties, I will have no curtailing of my liberty."
The chief music-master went off to Ts'i. Kan, the conductor of the music
at the second repast, went over to Ts'u. Liáu, conductor at the third
repast, went over to Ts'ai. And Kiueh, who conducted at the fourth, went
to Ts'in.
Fang-shuh, the drummer, withdrew into the neighborhood of the Ho. Wu the
tambourer went to the Han. And Yang the junior music-master, and Siang
who played on the musical stone, went to the sea-coast.
Anciently the Duke of Chow, addressing his son the Duke of Lu, said, "A
good man in high place is not indifferent about the members of his own
family, and does not give occasion to the chief ministers to complain
that they are not employed; nor without great cause will he set aside
old friendships; nor does he seek for full equipment for every kind of
service in any single man."
There were once eight officials during this Chow dynasty, who were four
pairs of twins, all brothers--the eldest pair Tab and Kwoh, the next Tub
and Hwuh, the third Yé and Hiá, the youngest Sui and Kwa.
[Footnote 33: He only pretended to be mad, in order to escape being
employed in the public service.]
Public-domain text, read in full here on John Shaqi.
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