It is not sufficient only to give the women schools, but it is
imperative to supply them also with scope for wider culture and congenial
activities when they leave school. To this end a kind of club, or
institute, is to be started at once on ground opposite the Governor’s
hall, and it is in response to the ladies’ own request: they have long
been saying, “The men have their Y.M.C.A., why cannot we have such a
place?” and although the mission ladies have done their best to meet the
need, obviously no private house can be adequate, not to mention the
fact that Chinese ladies have too much self-respect to be willing to
be always guests of ladies with limited incomes, to whom they can make
but scant return. It is hoped that the new hall will do much to forward
the woman’s movement in Taiyuanfu; there will be social gatherings,
lectures on hygiene (for illustration of which there is to be a complete
installation of sanitary fittings), a child-welfare department, invalid
cooking, lessons on nursing, and many other classes connected with
women’s welfare. There is room for a garden and tennis courts in order
that recreation and physical culture may be encouraged and the place
made attractive to girls as well as women. The Governor is promoting
this last matter indirectly, by putting a fine on foot-binding, which is
unfortunately still extremely prevalent. The movement that took place
some years ago in favour of a natural foot seems to have died down, and
everywhere there is foot-binding in full swing. The queue has practically
disappeared from China during the last few years, and men wear their
hair mostly rather short, while some go in for a clean shave. I find
this quite attractive when the skull is well-shaped, and if the man is
in immaculate summer garb, the effect of cleanliness is wonderful. If
the women of China were less conservative, and would make an equally
clean sweep of foot-binding, it would make an immense difference to their
health.
The Governor has encouraged physical culture not only indirectly but
directly as well, for he even went so far as to ride in a bicycle race
once in Shansi, and in 1918 public sports took place at Taiyuanfu, which
Sir John Jordan honoured by his presence, having taken the tiresome
nineteen hours’ journey from Peking for the purpose.[12] A disused temple
acted as the grand-stand and an angle of the city wall was converted into
the arena, the tiers of seats being hewn in the base of the wall. Quite a
fine sports ground was prepared under the superintendence of one of the
missionaries, whose advice in practical matters is continually sought
by the Governor. The only matter for regret on this occasion was the
deplorable weather, for even sunny Shansi has moments when a dusty fit of
temper obscures its lustre.
Public-domain text, read in full here on John Shaqi.
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