We went to see our missionary friends, who had entertained us on our last
visit, and found their premises were overflowing with guests, as all
the missionaries working in the district to the north and west had been
called in by the officials on account of the activity of the brigands. In
fact we met no less than three who had been prisoners in their hands. Two
of these had made their escape, with hairbreadth adventures, and gave us
most interesting accounts of these people. We also heard a lecture by one
who had been seven weeks in the hands of the brigands, and from him we
gathered a vivid picture of their life; always pursued, and fleeing day
and night from the soldiers sent out against them. It made us feel much
sympathy for that particular band.
Many brigands are disbanded soldiers who have taken to the life as a
last resource. Their pay was rarely forthcoming, and they have been
not infrequently disbanded with no means of earning a living. The
captain of this band is a modern Robin Hood, with certain chivalrous
ideals and strict in enforcing discipline. He treated his prisoner with
consideration, allowed him to ride his beast while he himself walked.
Mr. S. had to endure the same hardships as the robbers, but no more; the
hardships were, however, too great a strain on his health, which speedily
gave way, and he was very seriously ill by the time he was rescued, as
the result of urgent remonstrances of his American Consul.
His robber guards treated him with genuine kindness and lent him their
wraps at night to keep him warm. The chief was very anxious that Mr. S.
should mediate with the Governor of Yünnan on his behalf, and promised
that he and his men would settle down to a peaceful life, if they might
have a free pardon for their past misdeeds. They had got a considerable
amount of loot shortly before, which may have influenced them in this.
He also offered to make Mr. S. his chaplain, with a salary of a thousand
dollars a month and six months’ salary deposited in advance in a bank in
Yünnanfu! He promised that all his men should become Christians: some of
them certainly were in sympathy with Christianity. But Mr. S. knew that
it was impossible to succeed in obtaining any favourable terms for the
robbers, and declined to attempt it. A French abbé, at great personal
risk, got permission to visit the sick man and was the greatest comfort
to him, but the abbé told me that he never expected to be allowed to go
away. What the reason of the robbers was for leaving the abbé at liberty
is decidedly obscure.
Mrs. S. had begged the robbers to take her prisoner with her husband,
but they refused, as in the case of another missionary’s wife. This was
a great encouragement to us, as we were women; but when I told it to our
young interpreter, he asked tragically, “But what about me?” and was
by no means reassured when I pointed out that he was neither a man of
substance nor of political importance, and so need have no fear.
Public-domain text, read in full here on John Shaqi.
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