High up the cliffs we climbed to a temple, from which a tocsin sounds
in case of fire: it is certainly a splendid point of view, commanding
the whole city, which winds along the banks of the serpentine river. It
seems strange to see big junks with white-winged sails so far inland,
and to reflect that you can go the whole distance to Shanghai without
setting foot on shore, some fifteen hundred miles. It is a much quicker
way of travelling when going down stream, but terribly slow in the other
direction, not infrequently a three months’ journey.
The temples at Chen Yüen contain some of the finest wood carvings I have
seen in China, and are wonderfully situated up the face of a cliff, with
magnificent creepers hanging down from its crags and forming a background
to the zigzag stairways which lead from terrace to terrace. The situation
of the temples is chosen with consummate skill, and from each balcony a
new and lovely view is obtained, stretching farther and farther up the
valleys. The whole of the province is composed of mountains, with the
exception of three districts in the centre and north, where there are
plains of a limited size. Considering that the province is sixty-seven
thousand square miles in extent, this is a remarkable fact, and a large
part is inhabited by the aboriginal tribes: it is extraordinary that the
average population is a hundred and twenty-two to the square mile.
Our altitude varied from 1,400 to 5,700 feet, and the highest pass we
crossed was 7,200; our average was about 3,200, as we usually stopped at
villages hidden in the depths of the valleys, and continually crossed
over mountain passes.
[Illustration: Light for the Spirits.
_Page 113_]
We were quite sorry to leave the province, and I should like to have
visited the southern part, which we were told was even more beautiful
than the north, though it is hard to believe it. We were so anxious,
however, to visit Changteh, that we refused to be persuaded to change our
route, and found no cause to regret our decision.
We saw a curious detail in one village—a lamp at the top of a lofty
stand—with long cords by which to lower and raise it for lighting
purposes. Below it are ancestral tablets in a shrine and it stands in
the centre of the street. The use of the lamp is to act as a beacon to
wandering spirits who died away from home. It is only lighted on certain
festivals, and there is one at each end of that village—query, was there
great loss of life of the inhabitants during some absence from home? I
have only seen this spirit beacon on one other occasion, and that was in
the neighbouring province of Yünnan.
[Illustration]
_Chapter V_
_Some Aboriginal Tribes in Kweichow_
“I heard a thousand blended notes,
While in a grove I sat reclined,
In that sweet mood when pleasant thoughts
Bring sad thoughts to the mind.
Public-domain text, read in full here on John Shaqi.
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