To her fair works did Nature link
The human soul that through me ran;
And much it grieved my heart to think
What man has made of man.
Through primrose tufts in that green bower,
The periwinkle trailed its wreaths;
And ’tis my faith that every flower
Enjoys the air it breathes.
The birds around me hopped and played,
Their thoughts I cannot measure:
But the least motion which they made,
It seemed a thrill of pleasure.
The budding twigs spread out their fan,
To catch the breezy air;
And I must think, do all I can,
That there was pleasure there.
If such belief from Heaven be sent,
If such be Nature’s holy plan;
Have I not reason to lament
What man has made of man.”
—W. WORDSWORTH.
_Chapter V_
_Some Aboriginal Tribes in Kweichow_
[Illustration: MIAO WOMAN.]
Kweichow is supposed to be the original home of the Miao stock. The
mountainous character of the province with its rugged fastnesses and deep
valleys is admirably suited to be the refuge for the many tribes who have
continually been driven back throughout the centuries by their enemies,
the Chinese. Many have taken refuge in the neighbouring province of
Yünnan and even in French territory south of the Red River. The hostility
of the Chinese to them is due to three causes, as far as I can gather:
(_i_) to the low morality of the tribes, (_ii_) to their illiteracy,
and (_iii_) to their dissimilarity of character to the Chinese. The
first two points are very vital to the Chinese: they are at the root of
all their civilization, for no ancient race has laid greater stress on
the necessity of morality and learning. Their contempt for the Miao is
unbounded and out of all proportion. Our interpreter was astonished to
find how different they were from all that he had ever heard, and decided
that he must enlighten Peking on the subject when he returned home!
The character of the people is in striking contrast to that of the
Chinese. They are warlike, frank, lawless, primitive, open-hearted,
opposed to trading and city life: some are great riders, but we never
saw one on horseback. This was due to their poverty, and we heard of no
rich ones: no doubt the headmen have a certain relative wealth. In the
north of Yünnan we heard of their having curious horse-races, when the
course would be strewn with feathers. The men wore capes, which gave them
a weird look of being birds of prey, as they swept along the course with
outstretched arms in clouds of dust and feathers. It is like the Caucas
Race in _Alice in Wonderland_: nobody wins.
The Miao are all agriculturists. They cultivate everything they require
for food and clothing except salt, which is a Chinese Government
monopoly: they only enjoy this luxury about twice a year, we were told at
Ta-ting.
Public-domain text, read in full here on John Shaqi.
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