Chinese pottery and porcelain; vol. 2. Ming and Ch'ing PorcelainHobson, R. L. (Robert Lockhart)
History
Chinese pottery and porcelain; vol. 2. Ming and Ch'ing Porcelain
Hobson, R. L. (Robert Lockhart)
Porcelain, Chinese; Pottery, Chinese
Hibiscus (_kuei_) flowers on a brocade ground.
Round medallions of season flowers.
Flower designs broken by medallions of landscape.
Marsh plants.
Sections of water melons (_hsi kua pan_).
Foreign pomegranates; sometimes tied with fillets.
The sacred peach.
Medallions of peach boughs with the seal character _shou_
(longevity).
Apricot (_hsing_) foliage.
Pine pattern brocade.
Ginseng (_hsien_).
Hemp-leaved (_ma yeh_) Indian lotus.
Borders of bamboo foliage and branching prunus.
Grape-vine borders.
_Animals, etc.:_
Monsters: variously described as _hai shou_ (sea monsters) and
_i shou_ (strange monsters).
Nine blue monsters in red waves.
Strange monsters attending the celestial dragon.
Sea horses.
Full-faced dragons (_chêng mien lung_). See Plate 66.
Medallions of archaic dragons (_ch’ih_) and tigers.
Ascending and descending dragons.
Couchant, or squatting (_tun_) dragons.
Flying dragons.
The hundred dragons.
The hundred storks.
The hundred deer. (As in the “Hundred Shou Characters” and other
similar phrases, the “hundred” is merely an indefinite numerative
signifying a large number.)
Elephants with vases of jewels (of Buddhistic significance).
Water birds in lotus plants.
Six cranes, “symbolising the cardinal points of the universe” (_liu
ho ch’ien k’un_).
Phœnixes among the season flowers.
Bees hovering round plum blossom.
_Human:_
Men and women (_shih nü_).
Medallions with boys pulling down (branches of) cassia (_p’an kuei_).
The picture of the Hundred Boys.
_Fu_, _Lu_, _Shou_ (Happiness, Rank, and Longevity). It is not stated
whether the characters only are intended, or, as is more probable, the
three Taoist deities who distribute these blessings.
=Emblematic Motives and Inscriptions.=
The eight Buddhist emblems, bound with fillets (_kuan t’ao_).
_Ju-i_ sceptres bound with fillets.
_Ju-i_ cloud borders (_ju i yün pien_).
Midsummer holiday symbols (_tuan yang chieh_). Explained by Bushell as
sprigs of acorns and artemisia hung up on the fifth day of the fifth
moon.
Emblems of Longevity (_shou tai_), e.g. gourd, peach, fungus, pine,
bamboo, crane, deer.
The “monad symbol” (_hun yüan_), which is apparently another name
for the _yin yang_, and the Eight Trigrams. See p. 290.
Lozenge symbols of victory (_fang shêng_).
“The four lights worshipping the star of Longevity” (_ssŭ yang p’êng
shou_).
Spiral (_hui_ [chch 1]) patterns.
Sanskrit invocations (_chên yen tz’ŭ_). See Plate 93.
Ancient writings found at Lo-yang (_lo shu_). Lo-yang (the modern
Honan Fu) was the capital of the Eastern Han (25–220 A.D.).
Inscriptions in antique seal characters (_chuan_).
Dragons holding up the characters [chch 4] _yung pao wan shou_ (ever
insuring endless longevity); and [chch 6] _yung pao hung fu ch’i t’ien_
(ever insuring great happiness equalling Heaven).
Public-domain text, read in full here on John Shaqi.
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