Manners and Customs of the Parsees;' the other is a Lecture delivered before the Liverpool Literary and Philosophical Society, 'On the Parsee Religion.' In the first of these pamphlets, we are told that the small community of Parsis in Western India is at the present moment divided into two parties, the Conservatives and the Liberals. Both are equally attached to the faith of their ancestors, but they differ from each other in their modes of life--the Conservatives clinging to all that is established and customary, however absurd and mischievous, the Liberals desiring to throw off the abuses of former ages, and to avail themselves, as much as is consistent with their religion and their Oriental character, of the advantages of European civilisation. 'If I say,' writes our informant, 'that the Parsees use tables, knives and forks, &c., for taking their dinners, it would be true with regard to one portion, and entirely untrue with regard to another. In one house you see in the dining-room the dinner table furnished with all the English apparatus for its agreeable purposes; next door, perhaps, you see the gentleman perfectly satisfied with his primitive good old mode of squatting on a piece of mat, with a large brass or copper plate (round, and of the size of an ordinary tray) before him, containing all the dishes of his dinner, spread on it in small heaps, and placed upon a stool about two or three inches high, with a small tinned copper cup at his side for his drinks, and his fingers for his knives and forks. He does this, not because he cannot afford to have a table, &c., but because he would not have them in preference to his ancestral mode of life, or, perhaps, the thought has not occurred to him that he need have anything of the kind.' Instead, therefore, of giving a general description of Parsi life at present, Mr. Dadabhai Naoroji gives us two distinct accounts--first of the old, secondly of the new school. He describes the incidents in the daily life of a Parsi of the old school, from the moment he gets out of bed to the time of his going to rest, and the principal ceremonies from the hour of his birth to the hour of his burial. Although we can gather from the tenour of his writings that the author himself belongs to the Liberals, we must give him credit for the fairness with which he describes the party to which he is opposed. There is no sneer, no expression of contempt anywhere, even when, as in the case of the Nirang, the temptation must have been considerable. What this Nirang is we may best state in the words of the writer: