Chips from a German Workshop, Volume 1: Essays on the Science of Religion — John Shaqi
Chips from a German Workshop, Volume 1: Essays on the Science of ReligionMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 1: Essays on the Science of Religion
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
Every religion, even the most imperfect and degraded, has something
that ought to be sacred to us, for there is in all religions a secret
yearning after the true, though unknown, God. Whether we see the Papua
squatting in dumb meditation before his fetish, or whether we listen
to Firdusi exclaiming: 'The heighth and the depth of the whole world
have their centre in Thee, O my God! I do not know Thee what Thou art:
but I know that Thou art what Thou alone canst be,'--we ought to feel
that the place whereon we stand is holy ground. There are
philosophers, no doubt, to whom both Christianity and all other
religions are exploded errors, things belonging to the past, and to be
replaced by more positive knowledge. To them the study of the
religions of the world could only have a pathological interest, and
their hearts could never warm at the sparks of truth that light up,
like stars, the dark yet glorious night of the ancient world. They
tell us that the world has passed through the phases of religious and
metaphysical errors, in order to arrive at the safe haven of positive
knowledge of facts. But if they would but study positive facts, if
they would but read, patiently and thoughtfully, the history of the
world, as it is, not as it might have been: they would see that, as in
geology, so in the history of human thought, theoretic uniformity does
not exist, and that the past is never altogether lost. The oldest
formations of thought crop out everywhere, and if we dig but deep
enough, we shall find that even the sandy desert in which we are asked
to live, rests everywhere on the firm foundation of that primeval, yet
indestructible granite of the human soul,--religious faith.
There are other philosophers again who would fain narrow the limits of
the Divine government of the world to the history of the Jewish and of
the Christian nations, who would grudge the very name of religion to
the ancient creeds of the world, and to whom the name of natural
religion has almost become a term of reproach. To them, too, I should
like to say that if they would but study positive facts, if they would
but read their own Bible, they would find that the greatness of Divine
Love cannot be measured by human standards, and that God has never
forsaken a single human soul that has not first forsaken Him. 'He hath
made of one blood all nations of men, for to dwell on all the face of
the earth; and hath determined the times before appointed, and the
bounds of their habitation: that they should seek the Lord, if haply
they might feel after him, and find him, though he be not far from
every one of us,' If they would but dig deep enough, they too would
find that what they contemptuously call natural religion, is in
reality the greatest gift that God has bestowed on the children of
man, and that without it, revealed religion itself would have no firm
foundation, no living roots in the heart of man.
Public-domain text, read in full here on John Shaqi.
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