Chips from a German Workshop, Volume 1: Essays on the Science of ReligionMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 1: Essays on the Science of Religion
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
purity; there the schools where the tenets of different sects which
had sprung up in the course of time might best be acquired.
[Footnote 80: 'Lalita-Vistara,' p. 17.]
[Footnote 81: Two parts of the Sanskrit text have been published in
the 'Bibliotheca Indica.']
[Footnote 82: They have since been published.]
Some of the pilgrims and envoys have left us accounts of their
travels, and, in the absence of anything like an historical literature
in India itself, these Chinese works are of the utmost importance for
gaining an insight into the social, political, and religious history
of that country from the beginning of our era to the time of the
Mohammedan conquest. The importance of Mohammedan writers, so far as
they treat on the history of India during the Middle Ages, was soon
recognised, and in a memoir lately published by the most eminent
Arabic scholar of France, M. Reinaud, new and valuable historical
materials have been collected--materials doubly valuable in India,
where no native historian has ever noted down the passing events of
the day. But, although the existence of similar documents in Chinese
was known, and although men of the highest literary eminence--such as
Humboldt, Biot, and others--had repeatedly urged the necessity of
having a translation of the early travels of the Chinese Pilgrims, it
seemed almost as if our curiosity was never to be satisfied. France
has been the only country where Chinese scholarship has ever
flourished, and it was a French scholar, Abel Rémusat, who undertook
at last the translation of one of the Chinese Pilgrims. Rémusat died
before his work was published, and his translation of the travels of
Fahian, edited by M. Landresse, remained for a long time without being
followed up by any other. Nor did the work of that eminent scholar
answer all expectations. Most of the proper names, the names of
countries, towns, mountains, and rivers, the titles of books, and the
whole Buddhistic phraseology, were so disguised in their Chinese dress
that it was frequently impossible to discover their original form.
Public-domain text, read in full here on John Shaqi.
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