Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
branch of poetry in which we find a certain originality, the didactic and
satiric. The first beginnings of this new kind of poetry carry us back to
the age of Walther von der Vogelweide. Many of his verses are satirical,
political, and didactic; and it is supposed, on very good authority, that
Walther was the author of an anonymous didactic poem, “Freidank’s
Bescheidenheit.” By Thomasin von Zerclar, or Tommasino di Circlaria, we
have a metrical composition on manners, the “Italian Guest,” which
likewise belongs to the beginning of the thirteenth century.(7) Somewhat
later we meet, in the works of the Stricker, with the broader satire of
the middle classes; and toward the close of the century, Hugo von
Trimberg, in his “Renner,” addresses himself to the lower ranks of German
society, and no longer to princes, knights, and ladies.
How is this to be accounted for? Poetry was evidently changing hands
again. The Crusades had made the princes and knights the representatives
and leaders of the whole nation; and during the contest between the
imperial and the papal powers, the destinies of Germany were chiefly in
the hands of the hereditary nobility. The literature, which before that
time was entirely clerical, had then become worldly and chivalrous. But
now, when the power of the emperors began to decline, when the clergy was
driven into taking a decidedly anti-national position, when the unity of
the empire was well-nigh destroyed, and princes and prelates were
asserting their independence by plunder and by warfare, a new element of
society rose to the surface,—the middle classes,—the burghers of the free
towns of Germany. They were forced to hold together, in order to protect
themselves against their former protectors. They fortified their cities,
formed corporations, watched over law and morality, and founded those
powerful leagues, the first of which, the Hansa, dates from 1241. Poetry
also took refuge behind the walls of free towns; and at the fireside of
the worthy citizen had to exchange her gay, chivalrous, and romantic
strains, for themes more subdued, practical, and homely. This accounts for
such works as Hugo von Trimberg’s “Renner,” as well as for the general
character of the poetry of the fourteenth and fifteenth centuries. Poetry
became a trade like any other. Guilds were formed, consisting of
master-singers and their apprentices. Heinrich Frauenlob is called the
first Meistersänger; and during the fourteenth, the fifteenth, and even
the sixteenth centuries, new guilds or schools sprang up in all the
principal towns of Germany. After order had been restored by the first
Hapsburg dynasty, the intellectual and literary activity of Germany
retained its centre of gravitation in the middle classes. Rudolf von
Hapsburg was not gifted with a poetical nature, and contemporaneous poets
complain of his want of liberality. Attempts were made to revive the
chivalrous poetry of the Crusades by Hugo von Montfort and Oswald von
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account