Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
is the weak side, first of all etymologists and word-masters, and then
especially of all “Indologues,” and of the whole Indian past itself. There
is an enormous difference between what _can_ have been, nay, according to
certain abstract theoretic views _must_ have been, and what _has_ been.
That, however, is the distinctive problem for historical investigation.
And here, above all, much depends on philological knowledge and sagacity;
but still more on that historical tact which understands how inferences
should be drawn. This demands much acquaintance with what is real, and
with purely historical material; much practice, and, as regards character,
much self-denial. In this _judicium subactum_ of the historian lies the
difference between Niebuhr and O. Müller. To satisfy these demands, it is
only necessary, with your gifts and your character, that you should wish
to do so earnestly, and perseveringly wish it. Of course you will not
separate the inquiry as to the oldest seat of the Sanskrit language from
the surrounding problems. I am perhaps too strongly prejudiced against the
idea that the family of which we are speaking must have wandered from the
banks of the Upper Indus towards Bactria, and from thence founded Media
and Persia. But I have for the present good grounds for this, and views
which have long been tested by me. I can well imagine a migration of this
family to and fro from the northern to the southern slopes of the
Hindu-Kush and back again; in Egypt one sees most plainly how the Semitic,
or the family which inclines towards Semitism, migrated frequently from
the Mediterranean and the Euphrates to the Red Sea and _back again_. But
this alters nothing in the theory, on the one hand, that it is one and the
same family historically, and, on the other hand, that it is not
originally African, but Asiatic. You will certainly not adopt Niebuhr’s
autochthonic theory, where such facts lie before you. But enough. Only
receive these remarks as a proof of my lively interest in your researches,
and in yourself; and may Minerva be your guide. I rejoice in the prize you
have gained at the French Academy in Paris, both for you and the
Fatherland.
Public-domain text, read in full here on John Shaqi.
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