Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
My object in taking this rapid survey of German literature has been to
show that the extracts which I have collected in my “German Classics” have
not been chosen at random, and that, if properly used, they can be read as
a running commentary on the political and social history of Germany. The
history of literature is but an applied history of civilization. As in the
history of civilization we watch the play of the three constituent classes
of society,—clergy, nobility, and commoners,—we can see, in the history of
literature, how that class which is supreme politically shows for the time
being its supremacy in the literary productions of the age, and impresses
its mark on the works of poets and philosophers.
Speaking very generally, we might say that, during the first period of
German history, the really moving, civilizing, and ruling class was the
clergy; and in the whole of German literature, nearly to the time of the
Crusades, the clerical element predominates. The second period is marked
by the Crusades, and the triumph of Teutonic and Romantic chivalry, and
the literature of that period is of a strictly correspondent tone. After
the Crusades, and during the political anarchy that followed, the sole
principle of order and progress is found in the towns, and in the towns
the poetry of the fourteenth and fifteenth centuries finds its new home.
At last, at the time of the Reformation, when the political life of the
country assumed for a time a national character, German literature also is
for a short time national. The hopes, however, which had been raised of a
national policy and of a national literature were soon blighted, and, from
the Thirty Years’ War to the present day, the inheritance of the nation
has been divided between princes and professors. There have been moments
when the princes had to appeal to the nation at large, and to forget for a
while their royal pretensions; and these times of national enthusiasm, as
during the wars of Frederick the Great, and during the wars against
Napoleon, have not failed to tell on the literature of Germany. They
produced a national spirit, free from professorial narrowness, such as we
find in the writings of Lessing and Fichte. But with the exception of
these short lucid intervals, Germany has always been under the absolute
despotism of a number of small sovereigns and great professors, and her
literature has been throughout in the hands of court poets and academic
critics. Klopstock, Lessing, and Schiller are most free from either
influence, and most impressed with the duties which a poet owes, before
all, to the nation to which he belongs. Klopstock’s national enthusiasm
borders sometimes on the fantastic; for, as his own times could not
inspire him, he borrowed the themes of his national panegyrics from the
distant past of Arminius and the German bards. Lessing looked more to his
own age, but he looked in vain for national heroes. “Pity the
Public-domain text, read in full here on John Shaqi.
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