Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
I almost forget that I am speaking of my father; for indeed I hardly knew
him, and when his scientific and poetic activity reached its end, he was
far younger than I am now. I do not believe, however, that a natural
affection and veneration for the poet deprives us of the right of judging.
It is well said that love is blind, but love also strengthens and sharpens
the dull eye, so that it sees beauty where thousands pass by unmoved. If
one reads most of our critical writings, it would almost appear as if the
chief duty of the reviewer were to find out the weak points and faults of
every work of art. Nothing has so injured the art of criticism as this
prejudice. A critic is a judge; but a judge, though he is no advocate,
should also be no prosecutor. The weak points of any work of art betray
themselves only too soon; but in order to discover its beauties, not only
a sharp, but an experienced eye is needed; and love and sympathy are
necessary above anything else. It is the heart that makes the critic, not
the nose. It is well known how many of the most beautiful spots in
Scotland, and Wales, and Cornwall, were not many years ago described as
wastes and wildernesses. Richmond and Hampton Court were admired, people
travelled also to Versailles, and admired the often admired blue sky of
Italy. But poets such as Walter Scott and Wordsworth discovered the
beauties of their native land. Where others had only lamented over bare
and wearisome hills, they saw the battle-fields and burial-places of the
primeval Titan struggles of nature. Where others saw nothing but barren
moors full of heather and broom, the land in their eyes was covered as
with a carpet softer and more variegated than the most precious loom of
Turkey. Where others lost their temper at the gray cold fog, they marveled
at the silver veil of the bride of the morning, and the gold illumination
of the departing sun. Now every cockney can admire the smallest lake in
Westmoreland or the barest moor in the Highlands. Why is this? Because few
eyes are so dull that they cannot see what is beautiful after it has been
pointed out to them, and when they know that they need not feel ashamed of
admiring it. It is the same with the beauties of poetry, as with the
beauties of nature. We must first discover what is beautiful in poetry,
and, when it is discovered, communicate it; otherwise the authors of
Scotch ballads are but strolling singers, and the Niebelungen songs are,
as Frederick the Great said, not worth powder and shot. The trade of
fault-finding is quickly learnt; the art of admiration is a difficult art,
at least for little minds, narrow hearts, and timid souls, who prefer
treading broad and safe paths. Thus many critics and literary historians
have rushed by the poems of Wilhelm Müller, just like travellers, who go
on in the beaten track, passing by on the right hand and on the left the
most beautiful scenes of nature, and who only stand still and open both
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