Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
eyes and mouth when their “Murray” tells them there is something they
ought to admire. Should an old man who is at home here meet them on their
way, and counsel the travellers to turn for a moment from the high road in
order to accompany him through a shady path to a mill, many may feel at
first full of uneasiness and distrust. But when they have refreshed
themselves in the dark green valley with its lively mill stream and
delicious wood fragrance, they no longer blame their guide for having
called somewhat loudly to them to pause in their journey. It is such a
pause that I have tried in these few introductory lines to enforce on the
reader, and I believe that I too may reckon on pardon, if not on thanks,
from those who have followed my sudden call.
1858
VI. ON THE LANGUAGE AND POETRY OF SCHLESWIG-HOLSTEIN.
After all that has been written about the Schleswig-Holstein question, how
little is known about those whom that question chiefly concerns,—the
Schleswig-Holsteiners! There may be a vague recollection that, during the
general turmoil of 1848, the German inhabitants of the Duchies rose
against the Danes; that they fought bravely, and at last succumbed, not to
the valor, but to the diplomacy of Denmark. But, after the treaty of
London in 1852 had disposed of them as the treaty of Vienna had disposed
of other brave people, they sank below the horizon of European interests,
never to rise again, it was fondly hoped, till the present generation had
passed away.
Yet these Schleswig-Holsteiners have an interest of their own, quite apart
from the political clouds that have lately gathered round their country.
Ever since we know anything of the history of Northern Europe, we find
Saxon races established as the inhabitants of that northern peninsula
which was then called the _Cimbric Chersonese_. The first writer who ever
mentions the name of Saxons is Ptolemy,(18) and he speaks of them as
settled in what is now called Schleswig-Holstein.(19) At the time of
Charlemagne the Saxon race is described to us as consisting of three
tribes: the _Ostfalai_, _Westfalai_, and _Angrarii_. The _Westphalians_
were settled near the Rhine, the _Eastphalians_ near the Elbe, and the
intermediate country, washed by the Weser, was held by the _Angrarii_.(20)
The name of Westphalia is still in existence; that of Eastphalia has
disappeared, but its memory survives in the English _sterling_.
Eastphalian traders, the ancestors of the merchant princes of Hamburg,
were known in England by the name of _Easterlings_; and their money being
of the purest quality, _easterling_, in Latin esterlingus, shortened to
_sterling_, became the general name of pure or sterling money. The name of
the third tribe, the _Angrarii_, continued through the Middle Ages as the
name of a people; and to the present day, my own sovereign, the Duke of
Anhalt, calls himself Duke of “_Sachsen_, _Engern_, und _Westphalen_.” But
the name of the Angrarii was meant to fulfill another and more glorious
Public-domain text, read in full here on John Shaqi.
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