Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
These remarks, made by one who, during his lifetime, was
recognised by friend and foe as the first Chinese scholar in
Europe, ought to have their proper weight. They ought certainly to
make us cautious before persuading ourselves that the connection
between the northern and southern branches of the Turanian
languages has been found in Chinese. On the other hand I am quite
aware that all that M. Stanislas Julien says against Mr. Edkins
may be true, and that nevertheless Chinese may have been the
central language from which Mongolian in the north and Tibetan in
the south branched off. A language, such as Chinese, with a small
number of sounds and an immense number of meanings, can easily
give birth to dialects which, in their later development, might
branch off in totally different directions. Even with languages so
closely connected as Sanskrit and Latin, it would be easy to make
out a list of a thousand words in Latin which could not be matched
in Sanskrit. The question, therefore, is not decided. What is
wanted are researches carried on by competent scholars, in an
unprejudiced and at the same time thoroughly scientific spirit.]
[Footnote 28: If Mr. Chalmers’ comparison of the Chinese and
Bohemian names for daughter is so unpardonable, what shall we say
of Bopp’s comparison of the Bengali and Sanskrit names for sister?
Sister in Bengali is +bohinî+, the Hindi +bahin+ and +bhân+, the
Prakrit +bahiṇî+, the Sanskrit +bhaginî+. Bopp, in the most
elaborate way, derives +bohinî+ from the Sanskrit +svasṛ+, sister.
Bopp, _Vergleichende Grammatik_, Vorrede zur vierten Abtheilung,
p. x.]
[Footnote 29: Curtius, _Verbum_, p. 72.]
[Footnote 30: Pott, E. F., 1871, p. 21.]
[Footnote 31: Dr. Callaway, in his _Remarks on the Zulu Language_
(1870), p. 2, says: “The Zulu Language contains upwards of 20,000
words in _bonâ fide_ use among the people. Those curious
appellations for different colored cattle, or for different maize
cobs, to express certain minute peculiarities of color or
arrangement of color, which it is difficult for us to grasp, are
not synonymous, but instances in which a new noun or name is used
instead of adding adjectives to one name to express the various
conditions of an object. Neither are these various verbs used to
express varieties of the same action, synonyms, such as _ukupata_,
to carry in the hand, _ukwetshata_, to carry on the shoulder,
_ukubeleta_, to carry on the back.”]
[Footnote 32: Bruppacher, _Lantlere der Oskischen Sprache_, p. 48.
Büchler, _Grundriss der Lateinischen Declination_, p. 1.]
[Footnote 33: “Die Entstehung der Casus ist noch das
allerdunkelste im weiten Bereich des indogermanischen
Formensystems.” Curtius, _Chronologie_, p. 71.]
[Footnote 34: Corssen, ii. 888.]
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