Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
“Another time the prince was driving through the southern gate to
his pleasure-garden, when he perceived on the road a man suffering
from illness, parched with fever, his body wasted, covered with mud,
without a friend, without a home, hardly able to breathe, and
frightened at the sight of himself, and the approach of death.
Having questioned his coachman, and received from him the answer
which he expected, the young prince said, ‘Alas! health is but the
sport of a dream, and the fear of suffering must take this frightful
form. Where is the wise man who, after having seen what he is, could
any longer think of joy and pleasure?’ The prince turned his
chariot, and returned to the city.
“A third time he was driving to his pleasure-garden through the
western gate, when he saw a dead body on the road, lying on a bier
and covered with a cloth. The friends stood about crying, sobbing,
tearing their hair, covering their heads with dust, striking their
breasts, and uttering wild cries. The prince, again, calling his
coachman to witness this painful scene, exclaimed, ‘Oh, woe to
youth, which must be destroyed by old age! Woe to health, which must
be destroyed by so many diseases! Woe to this life, where a man
remains so short a time! If there were no old age, no disease, no
death; if these could be made captive forever!’ Then, betraying for
the first time his intentions, the young prince said, ‘Let us turn
back, I must think how to accomplish deliverance.’
“A last meeting put an end to hesitation. He was driving through the
northern gate on the way to his pleasure-gardens, when he saw a
mendicant, who appeared outwardly calm, subdued, looking downwards,
wearing with an air of dignity his religious vestment, and carrying
an alms-bowl.
“‘Who is that man?’ asked the prince.
“‘Sir,’ replied the coachman, ‘this man is one of those who are
called Bhikshus, or mendicants. He has renounced all pleasures, all
desires, and leads a life of austerity. He tries to conquer himself.
He has become a devotee. Without passion, without envy, he walks
about asking for alms.’
“‘This is good and well said,’ replied the prince. ‘The life of a
devotee has always been praised by the wise. It will be my refuge,
and the refuge of other creatures; it will lead us to a real life,
to happiness and immortality.’
“With these words the young prince turned his chariot, and returned
to the city.”
Public-domain text, read in full here on John Shaqi.
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