Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
I am enabled to add here a short account of an important discovery made
by Professor Benfey with regard to the Syriac translation of our
Collection of Fables. Doubts had been expressed by Sylvestre de Sacy and
others, as to the existence of this translation, which was mentioned for
the first time in Ebedjesu’s catalogue of Syriac writers published by
Abraham Ecchellensis, and again later by Assemani (“Biblioth. Orient.,”
tom. iii. part 1, p. 219). M. Renan, on the contrary, had shown that the
title of this translation, as transmitted to us, “Kalilag and Damnag,”
was a guarantee of its historical authenticity. As a final k in Pehlevi
becomes h in modern Persian, a title such as “Kalilag and Damnag,”
answering to “Kalilak and Damnak” in Pehlevi, in Sanskrit “Karaṭaka and
Damanaka,” could only have been borrowed from the Persian before the
Mohammedan era. Now that the interesting researches of Professor Benfey
on this subject have been rewarded by the happy discovery of a Syriac
translation, there remains but one point to be cleared up, viz., whether
this is really the translation made by Bud Periodeutes, and whether this
same translation was made, as Ebedjesu affirms, from the Indian text,
or, as M. Renan supposes, from a Pehlevi version. I insert the account
which Professor Benfey himself gave of his discovery in the Supplement
to the “Allgemeine Zeitung” of July 12, 1871, and I may add that both
text and translation are nearly ready for publication (1875).
_The oldest MS. of the Pantschatantra._
GÖTTINGEN, _July 6, 1871_.
The account I am about to give will recall the novel of our celebrated
compatriot Freytag (“Die verlorene Handschrift,” or “The Lost MS.”), but
with this essential difference, that we are not here treating of a
creation of the imagination, but of a real fact; not of the MS. of a
work of which many other copies exist, but of an unique specimen; in
short, of the MS. of a work which, on the faith of one single mention,
was believed to have been composed thirteen centuries ago. This mention,
however, appeared to many critical scholars so untrustworthy, that they
looked upon it as the mere result of confusion. Another most important
difference is, that this search, which has lasted three years, has been
followed by the happiest results: it has brought to light a MS. which,
even in this century, rich in important discoveries, deserves to be
ranked as of the highest value. We have acquired in this MS. the oldest
specimen preserved to our days of a work, which, as translated into
various languages, has been more widely disseminated and has had a
greater influence on the development of civilization than any other
work, excepting the Bible.
But to the point.
Public-domain text, read in full here on John Shaqi.
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