Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
It is one of the fundamental laws of etymology that in tracing words
back to their roots, we have to show that their primary, not their
secondary meanings agree with the meaning of the root. Therefore, even
if _crīmen_ had assumed in later times the meaning of judgment, yet its
derivation from the Greek κρίνειν would have to be rejected, because
it would explain the secondary only, but not the primary meaning of
_crīmen_. Nothing is clearer than the historical development of the
meanings of _crīmen_, beginning with accusation, and ending with guilt.
I believe I have proved that _crīmen_ is really and truly the same word
as the German _Verleumdung_, calumny.[6] _Verleumdung_ comes from
_Leumund_, the Old High-German _hliumunt_, and this _hliumunt_ is the
exact representative of the Vedic +śromata+, derived from the root
+śru+, to hear, _cluere_, and signifying good report, glory, the Greek
κλέος, the Old High-German _hruom_. The German word _Leumund_ can be
used in a good and a bad sense, as good or evil report, while the Latin
_crī-men_, for _croe-men_ (like _liber_ for _loeber_), is used only _in
malam partem_. It meant originally what is heard, report, _on dit_,
gossip, accusation; lastly, the object of an accusation, a crime, but
never judgment, in the technical sense of the word.
The only important objection that could be raised against tracing
_crīmen_ back to the root +śru+, is that this root has in the
Northwestern branch of the Aryan family assumed the form +clu+, instead
of +cru+, as in κλέος, _cliens_, _gloria_, O.Sl. _slovo_, A.S. _hlûd_,
loud, _inclutus_. I myself hesitated for a long time on account of this
phonetic difficulty, nor do I think it is quite removed by the fact that
Bopp (“Comp. Gr.” § 20) identified the German _scrir-u-mês_, we cry
(instead of _scriw-u-mês_), with Sk. +śrâv-ayâ-mas+, we make hear; nor
by the _r_ in _in-cre-p-are_, in κράζω, as compared with κλάζω, nor even
by the _r_ in ἀ-κρο-ά-ομαι, which Curtius seems inclined to derive from
+śru+. The question is whether this phonetic difficulty is such as to
force us to surrender the common origin of +śromata+, _hliumunt_, and
_crīmen_; but even if this should be the case, the derivation of
_crīmen_ from _cerno_ or κρίνειν would remain as impossible as ever.
Public-domain text, read in full here on John Shaqi.
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