Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
This will give you an idea in what manner the Science of Language can
open before our eyes a period in the history of law, customs, and
manners, which hitherto was either entirely closed, or reached only by
devious paths. Formerly, for instance, it was supposed that the Latin
word _lex_, law, was connected with the Greek λόγος. This is wrong,
for λόγος never means law in the sense in which _lex_ does. λόγος,
from λέγειν, to collect, to gather, signifies, like κατάλογος,
a gathering, a collection, an ordering, be it of words or thoughts. The
idea that there is a λόγος, an order or law, for instance, in nature, is
not classical, but purely modern. It is not improbable that _lex_ is
connected with the English word _law_, only not by way of the Norman
_loi_. English _law_ is A.S. _lagu_ (as _saw_ corresponds both to the
German _Sage_ and _Säge_), and it meant originally what was laid down or
settled, with exactly the same conception as the German _Gesetz_. It has
been attempted to derive the Latin _lex_, too, from the same root,
though there is this difficulty, that the root of _liegen_ and _legen_
does not elsewhere occur in Latin. The mere disappearance of the
aspiration would be no serious obstacle. If, however, the Latin _lex_
cannot be derived from that root, we must, with Corssen, refer it to the
same cluster of words to which _ligare_, to bind, _obligatio_, binding,
and the Oscan ablative _lig-ud_ belong, and assign to it the original
meaning of _bond_. On no account can it be derived from _legere_, to
read, as if it meant a bill first read before the people, and afterwards
receiving legal sanction by their approval.
From these considerations we gain at least this negative result, that,
before their separation, the Aryan languages had no settled word for
law; and even such negative results have their importance. The Sanskrit
word for law is +dharma+, derived from +dhar+, to hold fast. The Greek
word is νόμος, derived from νέμειν, to dispense, from which _Nemesis_,
the dispensing deity, and perhaps even _Numa_, the name of the fabulous
king and lawgiver of Rome.
Public-domain text, read in full here on John Shaqi.
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