Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
But there are other words in which this cannot be the case, for
instance, ἄδελφε, πόνηρε, μόχθερε from ἀδελφός, πονηρός, μοχθηρός. Here
the accent is the old Aryan vocatival accent. Again, in πατήρ, πατέρα,
Sk. +pitấ+, +pitáram+, in μήτηρ, μητέρα, Sk. +mâtấ+, +mâtáram+, in
θυγάτηρ, θυγατέρα, Sk. +duhitấ+, +duhitáram+, the radical accent was
throughout on the suffix +tár+, nor would the rules of the rhythmic
accent in Greek prevent it from being on the antepenultimate in the
accusative. The fact therefore that it is retracted on the penultimate
and antepenultimate in the vocative, shows clearly that we have here,
too, the last working of the original Aryan accentuation. The irregular
accent in the nom. sing. of μήτηρ, instead of μητήρ, is probably due to
the frequent use of the vocative (an explanation which I had adopted
before I had seen Benfey’s essay), and the same cause may explain the
apparently irregular accentuation in θύγατρα, by the side of θυγατέρα,
in θύγατρες, and θύγατρας. Similar vocatives with retracted accent are
δᾶερ, nom. δαήρ, εἴνατερ, nom. εἰνάτηρ, γύναι, nom. γυνή, σῶτερ, nom.
σωτήρ, ἄνερ, nom. ἀνήρ, Ἄπολλον, nom. Ἀπόλλων, Πόσειδον, nom. Ποσειδῶν,
Ἥρακλες, nom. Ἡρακλῆς.
We have thus established the fact that one feature of the primitive
Aryan accentuation, which consisted in the very natural process of
placing the high accent on the first syllable of vocatives, was strictly
preserved in Sanskrit, while in Greek and Latin it only left some
scattered traces of its former existence. Without the light derived from
Sanskrit, the changes in the accent of vocatives in Greek and Latin
would be inexplicable, they would be, what they are in Greek grammar,
mere anomalies; while, if placed by the side of Sanskrit, they are
readily recognized as what they really are, remnants of a former age,
preserved by frequent usage or by an agent whom we do not like to
recognize, though we cannot altogether ignore him,--viz. chance.
Public-domain text, read in full here on John Shaqi.
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