whether you would like to suppress a profession that can call forth such self-denial, such heroism, such sanctity, such love. It has been my privilege to have known some of the finest and noblest spirits which England has produced during this century, but there is none to whose memory I look up with greater reverence, none by whose friendship I feel more deeply humbled than by that of that true saint, that true martyr, that truly parental missionary. The work of the parental missionary is clear, and its success undeniable, not only in Polynesia and Melanesia, but in many parts of India--(think only of the bright light of Tinnevelly)--in Africa, in China, in America, in Syria, in Turkey, aye, in the very heart of London. The case is different with the controversial missionary, who has to attack the faith of men brought up in other religions, in religions which contain much truth, though mixed up with much error. Here the difficulties are immense, the results very discouraging. Nor need we wonder at this. We know, each of us, but too well, how little argument avails in theological discussion; how often it produces the very opposite result of what we expected; confirming rather than shaking opinions no less erroneous, no less indefensible, than many articles of the Mohammedan or Buddhist faith. And even when argument proves successful, when it forces a verdict from an unwilling judge, how often has the result been disappointing; because in tearing up the rotten stem on which the tree rested, its tenderest fibres have been injured, its roots unsettled, its life destroyed. We have little ground to expect that these controversial weapons will carry the day in the struggle between the three great religions of the world. But there is a third kind of missionary activity, which has produced the most important results, and through which alone, I believe, the final victory will be gained. Whenever two religions are brought into contact, when members of each live together in peace, abstaining from all direct attempts at conversion, whether by force or by argument, though conscious all the time of the fact that they and their religion are on their trial, that they are being watched, that they are responsible for all they say and do--the effect has always been the greatest blessing to both. It calls out all the best elements in each, and at the same time keeps under all that is felt to be of doubtful value, of uncertain truth. Whenever this has happened in the history of the world, it has generally led either to the reform of both systems, or to the foundation of a new religion.