Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
From Madras Colebrooke proceeded, in 1783, to Calcutta, where he met his
elder brother, already established in the service. His own start in
official life was delayed, and took place under circumstances by no
means auspicious. The tone, both in political and private life, was at
that time at its lowest ebb in India. Drinking, gambling, and
extravagance of all kinds were tolerated even in the best society, and
Colebrooke could not entirely escape the evil effects of the moral
atmosphere in which he had to live. It is all the more remarkable that
his taste for work never deserted him, and “that he would retire to his
midnight Sanskrit studies unaffected by the excitement of the
gambling-table.” It was not till 1786--a year after Warren Hastings had
left India--that he received his first official appointment, as
Assistant Collector of Revenue in Tirhut. His father seems to have
advised him from the first to be assiduous in acquiring the vernacular
languages, and we find him at an early period of his Indian career thus
writing on this subject: “The one, and that the most necessary, Moors
(now called Hindustani), by not being written, bars all close
application; the other, Persian, is too dry to entice, and is so seldom
of any use, that I seek its acquisition very leisurely.” He asked his
father in turn to send him the Greek and Latin classics, evidently
intending to carry on his old favorite studies, rather than begin a new
career as an Oriental scholar. For a time he seemed, indeed, deeply
disappointed with his life in India, and his prospects were anything but
encouraging. But although he seriously thought of throwing up his
position and returning to England, he was busy nevertheless in
elaborating a scheme for the better regulation of the Indian service.
His chief idea was, that the three functions of the civil service--the
commercial, the revenue, and the diplomatic--should be separated; that
each branch should be presided over by an independent board, and that
those who had qualified themselves for one branch should not be
transferred to another. Curiously enough, he lived to prove by his own
example the applicability of the old system, being himself transferred
from the revenue department to a judgeship, then employed on an
important diplomatic mission, and lastly raised to a seat in Council,
and acquitting himself well in each of these different employments.
After a time his discontent seems to have vanished. He quietly settled
down to his work in collecting the revenue of Tirhut; and his official
duties soon became so absorbing, that he found little time for
projecting reforms of the Indian Civil Service.
Public-domain text, read in full here on John Shaqi.
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