Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language — John Shaqi
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
One of the great charms of this new science is that there is still so
much to explore, so much to sift, so much to arrange. I shall not,
therefore, be satisfied with merely lecturing on Comparative Philology,
but I hope I shall be able to form a small philological society of more
advanced students, who will come and work with me, and bring the results
of their special studies as materials for the advancement of our
science. If there are scholars here who have devoted their attention to
the study of Homer, Comparative Philology will place in their hands a
light with which to explore the dark crypt on which the temple of the
Homeric language was erected. If there are scholars who know their
Plautus or Lucretius, Comparative Philology will give them a key to
grammatical forms in ancient Latin, which, even if supported by an
Ambrosian palimpsest, might still seem hazardous and problematical. As
there is no field and no garden that has not its geological antecedents,
there is no language and no dialect which does not receive light from a
study of Comparative Philology, and reflect light in return on more
general problems. As in geology again, so in Comparative Philology, no
progress is possible without a division of labor, and without the most
general coöperation. The most experienced geologist may learn something
from a miner or from a ploughboy; the most experienced comparative
philologist may learn something from a schoolboy or from a child.
I have thus explained to you what, if you will but assist me, I should
like to do as the first occupant of this new chair of Comparative
Philology. In my public lectures I must be satisfied with teaching. In
my private lectures, I hope I shall not only teach, but also learn, and
receive back as much as I have to give.
NOTES.
NOTE A.
ON THE FINAL DENTAL OF THE PRONOMINAL STEM _tad_.
One or two instances may here suffice to show how compassless even the
best comparative philologists find themselves if, without a knowledge of
Sanskrit, they venture into the deep waters of grammatical research.
What can be clearer at first sight than that the demonstrative pronoun
_that_ has the same base in Sanskrit, Greek, Latin, and German? Bopp
places together (§ 349) the following forms of the neuter:--
Sanskrit Zend Greek Latin Gothic
+tat+ _taḍ._ τό _is-tud_ _thata_
and he draws from them the following conclusions:--
In the Sanskrit +ta-t+ we have the same pronominal element repeated
twice, and this repeated pronominal element became afterwards the
general sign of the neuter after other pronominal stems, such as +ya-t+,
+ka-t+.
Such a conclusion seems extremely probable, particularly when we compare
the masculine form +sa-s+, the old nom. sing., instead of the ordinary
+sa+. But the first question that has to be answered is, whether this is
phonetically possible, and how.
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