Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
have learnt from French how a future, _je parlerai_, can be formed by an
auxiliary verb: “I to speak have” coming to mean, I shall speak. We have
learnt from our own language, whether English or German, that suffixes,
such as _head_ in _godhead_, _ship_ in _ladyship_, _dom_ in _kingdom_
were originally substantives, having the meaning of quality, shape, and
state. But I doubt whether even thus we should have arrived at a
thorough understanding of the real antecedents of language, unless, what
happened in the study of the stratification of the earth, had happened
in the study of language. If the formation of the crust of the earth had
been throughout regular and uniform, and if none of the lower strata had
been tilted up, so that even those who run might read, no shaft from the
surface could have been sunk deep enough to bring the geologist from the
tertiary strata down to the Silurian rocks. The same in language. Unless
some languages had been arrested in their growth during their earlier
stages, and had remained on the surface in this primitive state exposed
only to the decomposing influence of atmospheric action, and to the
ill-treatment of literary cultivation, I doubt whether any scholar would
have had the courage to say that at one time Sanskrit was like unto
Chinese, and Hebrew no better than Malay. In the successive strata of
language thus exposed to our view, we have in fact, as in Geology, the
very thread of Ariadne, which, if we will but trust to it, will lead us
out of the dark labyrinth of language in which we live, by the same road
by which we and those who came before us, first entered into it. The
more we retrace our steps, the more we advance from stratum to stratum,
from story to story, the more shall we feel almost dazzled by the
daylight that breaks in upon us; the more shall we be struck, no longer
by the intricacy of Greek or Sanskrit grammar, but by the marvelous
simplicity of the original warp of human speech, as preserved, for
instance, in Chinese; by the child-like contrivances, that are at the
bottom of Paulo-post Futures and Conditional Moods.
Public-domain text, read in full here on John Shaqi.
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