Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
different scholars in support of their conflicting theories, it is our
first duty to ask a preliminary question, viz.: What kind of evidence
have we any right to expect, considering that both Sanskrit and Hebrew
belong, in the state in which we know them, to the inflectional stratum
of speech?
Now it is quite true that Sanskrit and Hebrew had a separate existence
long before they reached the tertiary stratum, before they became
thoroughly inflectional; and that consequently they can share nothing in
common that is peculiar to the inflectional stratum in each, nothing
that is the result of phonetic decay, which sets in after combinatory
formations have become unintelligible and traditional. I mean, supposing
that the pronoun of the first person had been originally the same in the
Semitic and Aryan languages, supposing that in the Hebrew _an-oki_
(Assyrian _an-aku_, Phen. _anak_) the last portion, _oki_, was
originally identical with the Sanskrit +ah+ in +aham+, the Greek ἐγ in
ἐγ-ώ, it would still be useless to attempt to derive the termination
of the first person singular, whether in _kâtal-ti_ or in _ektôl_, from
the same type which in Sanskrit appears as +mi+ or +am+ or +a+, in
+tudâ-mi+, +atud-am+, +tutod-a+. There cannot be between Hebrew and
Sanskrit the same relationship as between Sanskrit and Greek, if indeed
the term of relationship is applicable even to Sanskrit and Greek, which
are really mere dialectic varieties of one and the same type of speech.
The question then arises, Could the Semitic and Aryan languages have
been identical during the second or _combinatory_ period? Here, as
before, the answer must be, I believe, decidedly negative, for not only
are the empty words which are used for derivative purposes different in
each, but, what is far more characteristic, the manner in which they are
added to the stems is different too. In the Aryan languages formative
elements are attached to the ends of words only; in the Semitic
languages they are found both at the end and at the beginning. In the
Aryan languages grammatical compounds are all according to the formula
rρ; in the Semitic we have formations after the formulas rρ, ρr, and
ρrρ.
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