Chips from a German Workshop, Volume 5: Miscellaneous Later EssaysMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 5: Miscellaneous Later Essays
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
Lastly, there is another book by the same Hôgŏ, in four volumes, in which
an attempt is made to give a grammatical analysis of the text. This,
however, as Mr. Bunyiu Nanjio informs me, is very imperfect.
I have to-day brought with me the Japanese Sanskrit text, critically
restored, and a literal translation into English, to which I have added a
few notes.
TRANSLATION.
_Adoration to the Omniscient._
This is what I have heard. At one time the Blessed (Bhagavat, _i. e._
Buddha) dwelt at _S_râvastî,(135) in the _G_eta-grove, in the garden of
Anâthapi_nd_aka, together with(136) a large company of Bhikshus (mendicant
friars), viz. with thirteen hundred Bhikshus, all of them acquainted with
the five kinds of knowledge,(137) elders, great disciples,(138) and
Arhats,(139) such as _S_âriputra, the elder, Mahâmaudgalyâyana,
Mahâkâ_s_yapa, Mahâkapphi_n_a, Mahâkâtyâyana, Mahâkaush_th_ila, Revata,
_S_uddhipanthaka, Nanda, Ânanda, Râhula, Gavâmpati, Bharadvâ_g_a,
Kâlodayin, Vakkula, and Aniruddha. He dwelt together with these and many
other great disciples, and together with many noble-minded Bodhisattvas,
such as Ma_ñg_usrî, the prince, the Bodhisattva A_g_ita, the Bodhisattva
Gandhahastin, the Bodhisattva Nityodyukta, the Bodhisattva
Anikshiptadhura. He dwelt together with them and many other noble-minded
Bodhisattvas, and with _S_akra, the Indra or King(140) of the Devas, and
with Brahman Sahâmpati. With these and many other hundred thousands of
Nayutas(141) of sons of the gods, Bhagavat dwelt at _S_râvastî.
Then Bhagavat addressed the honored _S_âriputra and said: O _S_âriputra,
after you have passed from here over a hundred thousand Ko_t_is of
Buddha-countries there is in the Western part of a Buddha-country, a world
called Sukhavatî (the happy country). And there a Tathâgata, called
Amitâyus, an Arhat, fully enlightened, dwells now, and remains, and
supports himself, and teaches the Law.(142)
Now what do you think, _S_riputra, for what reason is that world called
Sukhavatî (the happy)? In that world Sukhavatî, O _S_riputra, there is
neither bodily nor mental pain for living beings. The sources of happiness
are innumerable there. For that reason is that world called Sukhavatî (the
happy).
And again, O _S_âriputra, that world Sukhavatî is adorned with seven
terraces, with seven rows of palm-trees, and with strings of bells.(143)
It is inclosed on every side,(144) beautiful, brilliant with the four
gems, viz. gold, silver, beryl, and crystal. With such arrays of
excellences peculiar to a Buddha-country is that Buddha-country adorned.
Public-domain text, read in full here on John Shaqi.
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