Chips from a German Workshop, Volume 5: Miscellaneous Later EssaysMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 5: Miscellaneous Later Essays
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
11 “Is it not almost a self-evident axiom, that the State should
require and compel the education, up to a certain standard, of every
human being who is born its citizen? Yet who is there that is not
afraid to recognize and assert this truth?” _On Liberty_, p. 188.
_ 12 Times_, January 25, 1879.
_ 13 Sacred Books of the East_, edited by M. M., vols. i. to ix.;
Clarendon Press, Oxford, 1879 and 1880.
_ 14 Computation or Logic_, t. iii., viii., p. 36.
15 Lectures on Mr. Darwin’s “Philosophy of Language,” _Fraser’s
Magazine_, June, 1873, p. 26.
16 Prantl, _Geschichte der Logik_, vol. i. p. 121.
17 L. Noiré, _Pädagogisches Skizzenbuch_, p. 157; “Todtes Wissen.”
18 Mill _On Liberty,_ p. 193.
19 Zeller, _Ueber den wissenschaftlichen Unterricht bei den Griechen_,
1878, p. 9.
20 Her. ii. 53, οὗτοι δέ εἰσι οἱ ποιήσαντες θεογονίην Ἕλλησι, καὶ τοῖσι
θεοῖσι τὰς ἐπωνυμίας δόντες καὶ τιμάς τε καὶ τέχνας διελόντες, καὶ
εἴδεα αὐτῶν σημήναντες.
21 Πάντα θεοῖς ἀνέθηκαν Ὀμηρός θ᾽ Ἠσίοδός τε
ὅσσα παρ᾽ ἀνθρώποισι ὀνείδεα καὶ ψόγος ἐστίν.
ὡς πλεῖστ᾽ ἐφθέγξαντο θεῶν ἀθεμίστια ἔργα,
κλέπτειν μοιχεύειν τε καὶ ἀλλήλους ἀπατεύειν.
Sext. Emp. _adv. Math._ 1289; ix. 193.
δοκέουσι θεοὺς γεγενῆσθαι
τὴν σφετέρην τ᾽ αἴσθησιν ἔχειν φωνήν τε δέμας τε.—
Ἀλλ᾽ εἴτοι χεῖράς γ᾽ εἶχον βόες ἠὲ λέοντες
ἥ γράψαι χείρεσσι καὶ ἔργα τελεῖν ἄπερ ἄνδρες,
καί κε θεῶν ἰδέας ἔγραφον καὶ σώματ᾽ ἐποίουν
τοιαῦθ᾽ οἷόν περ καύτοὶ δέμας εἶχον ὁμοῖον,
ἵπποι μέν θ᾽ ἵπποισι, βόες δέ τε βουσὶν ὁμοῖα.
Clem. Alex. _Strom._ v. p. 601, c.
Ὥς φησιν Ξενοφάνης Αἰθιοπές τε μέλανας σιμούς τε, Θρᾷκες τε πυρῥοὺς
καὶ γλαυκοὺς. Clem. Alex. _Strom._ vii. p. 711, _B. Historia
Philosophies_, ed. Ritter et Preller, cap. iii.
22 Εἶς θεὸς ἔν τε θεοῖσι καὶ ἀνθρώποισι μέγιστος, οὔ τι δέμας θνητοῖσι
ὁμοίιος οὐδὲ νόημα. Clem. Alex. _Strom._ v. p. 601, c.
23 See _Introduction to the Science of Religion_, p. 139.
24 Empedokles, _Carmina_, v. 411 (_Fragm. Philos. Græc._ vol. i. p.
12):—ὦ φίλοι, οἶδα μὲν οὖν ὅτ᾽ ἀληθείη παρὰ μύθοις οὓς ἐγὼ ἐξερέω;
μάλα δ᾽ ἀργαλέη γὲ τέτυκται ἀνδράσι καὶ δύσζηλος ἐπὶ φρένα πίστιος
ὁρμή.
_ 25 Daily Life and Origin of the Tasmanians_, by J. Bonwick, 1870, p.
143.
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