Christ, Christianity and the BibleHaldeman, Isaac Massey
Religion
Christ, Christianity and the Bible
Haldeman, Isaac Massey
Christianity -- 20th century; Jesus Christ -- Divinity
If he were not deceived, if he knew he was not God, then--
HE WAS NOT A GOOD MAN.
This is his own argument:
A young man came to him and said, "Good Master, what good thing
shall I do, that I may inherit eternal life? and he said unto him,
Why callest thou me good? there is none good _but one, that is
God_."
The argument is simple enough.
"You call me good. God alone is good. If I am not God, I am not
good."
Not good!
Nay! If he were not God, he was the most wantonly wicked man of whom
I ever heard.
If he were not God, not only does disaster fall upon himself in the
total destruction of his character, and in the consequent and final
driving of him from the suffrage and consideration of men, but the
disaster falls upon all who have put their faith in him.
If Jesus Christ were not God, then he never forgave the sins of a
single soul, and all those throughout the two thousand years who
have gone into eternity trusting in his name have gone into that
eternity unforgiven and unshrived of God.
If Jesus Christ were not God, then he has not forgiven the sin of a
single human being alive to-day.
You had sinned! There were memories of the sins you had committed.
They allowed you no rest. They gave you anguish of mind. Others
could not forgive you. You could not forgive yourself. The
consciousness that you stood naked before the all-seeing eye of a
holy God; that he knew the circumstances and every detail thereof,
down to the very intents and purposes lying behind your deeds, and
even your thoughts; that he looked into and saw all that was in your
heart; in the consciousness growing clearer and stronger and more
terrible each day that you had no excuse, no place that you could
hold for a moment; that if he summoned you to his presence, you
would stand in the white light of his unmixed holiness, and the
inexorable and unrelenting wrath of his essential antagonism and
just hatred against sin; all this consciousness taking voice in you
and through you, cried out in your soul, "I am guilty and undone."
And this filled you with a horror of great darkness and the utter
blackness of a hopeless despair. Then you heard the voice of Jesus
Christ saying, "Come unto me." "Him that cometh unto me I will in no
wise cast out." You came. You fell at his feet. You owned his death
as your atoning sacrifice. You claimed him as your substitute. You
claimed forgiveness through his blood. He said to you, as he said to
the paralytic, "Thy sins are forgiven thee." You rose and went away
as when one is released from a galling chain; as when a burden that
was crushing to earth has been lifted from the sore, bleeding
shoulder; as when one who has been tossed on a midnight sea enters
the haven while the dawn is breaking, casts anchor and touches
shore. For years you have had peace. The memory of your sins are
there (for though God when he forgives forgets them, you cannot).
Like David, perhaps, you cry, "My sin is ever before me!" The sin
Public-domain text, read in full here on John Shaqi.
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