Christ the True Melchisedec: Being the substance of a sermon, preached on Sunday evening, July 24th, 1813, at the Obelisk Chapel — John Shaqi
Christ the True Melchisedec: Being the substance of a sermon, preached on Sunday evening, July 24th, 1813, at the Obelisk ChapelChurch, J. (John)
Religion
Christ the True Melchisedec: Being the substance of a sermon, preached on Sunday evening, July 24th, 1813, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
On the sixth day of the creation he formed his creature, Man, in the
image in which he intended to appear four thousand years after. His
heart was so intent upon this great Work, that directly after the Fall,
yea, the very same day that Adam sinned, the dear Redeemer hastened to
make known the Covenant of Redemption and Mercy—and even before he
pronounced the Curse in consequence of transgression, he pronounced the
Blessing!
Adam heard the voice of the Lord God walking in the Garden—the WORD that
was to be made flesh, that spoke for us in the Covenant—he came, and
foretold his future incarnation—promised victory, and threatened Satan,
who was the instigation of the Fall. He frequently manifested his
gracious intention—proved himself to be the glorious Mediator, and that
he longed to become incarnate, to manifest his grace by dying in our
stead. In the act of cloathing our guilty parents, he shewed himself the
_end of the Law for Righteousness_. In Abel’s Person and Offering, he
shewed himself the acceptable Sacrifice—the Lamb to take away sin. In
the Person of Noah, the Ark he built, the Sacrifice he offered, the
Covenant made with him in the Rainbow (as the outward sign of it) were
sweet tokens of him _who is mighty to save_. The Blessing of Shem,
clearly pointed out his gracious intention—_God shall enlarge Japheth_,
_and HE_ (_God_) _shall dwell in the tents of Shem_. _The Word was made
flesh_, _and dwelt among us_.
He afterwards singles out Abram, the Father of the Faithful, (of the line
of Shem) called him out of darkness, favored him with several glorious
visions of himself, as predicting his future incarnation, for _he saw his
day and was glad_. Abraham, under peculiar leadings of Providence, was
for a season, situated at Mamre, where he built an altar to the Lord.
This Mamre was in Kirath-Arba, afterwards called Hebron, where David
reigned for a season. But, alas, a christian is seldom long at ease; we
have no continuing city, we seek one to come—no place, or house, or
family, is free from trouble long together, from the palace to the most
retired cot. Sad news was brought to Abraham, that his nephew, Lot, was
taken prisoner, and almost all his goods seized, by Cherdorlaomer and his
allies, who were at that time ravaging the country. Abraham directly
took his servants and friends and pursued the enemy to Hobah, and
overtook their captives and the booty, and of course restored Lot.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account