I am neither the fit person for so great an undertaking, nor do these limits, within which I must bound myself, permit me to expatiate in many notions about the nature of this excellent and precious thing, true gospel holiness. Oh! if, in the entry, I could on my own behalf and others, sob out my alas! from the bottom of my soul, because, be what it will, it is some other thing than men take it to be. Few habituate themselves to a thinking upon it, in its high nature, and soul enriching advantages, till their hearts receive suitable impressions of it, and their lives be the very transumpt of the law of God written in their heart; the thing, alas! is lost in a noise of words, and heap of notions about it; neither is it a wonder that men fall into mistakes about it, since it is only the heart possessed of it that is capable to understand and perceive its true excellency. But if it be asked what it is; we say, it may be shortly taken up, as the elevation and raising up of a poor mortal unto a conformity with God. As a participation of the divine nature, or as the very image of God stamped on the soul, impressed on the thoughts and affections, and expressed in the life and conversation; so that the man in whom Christ is formed, and in whom he dwells, lives, and walks, hath while upon the earth, a conversation in heaven; not only in opposition to those many, whose end is destruction, whose god is their belly, whose glory is in their shame, who mind earthly things; but also to those pretenders unto and personaters of religion, who have confidence in the flesh, and worship God with their own spirit, which in the matters of God is flesh and not spirit, and have somewhat else to rejoice in than in Christ Jesus, and a being found in him, not having their own righteousness.