despond not, my grace is sufficient for thee, and my power shall rest upon thee, to a reviving thee, and raising thee up, and putting thee in case to say, when I am weak, then I am strong; his strength, who impowers me, is made perfect in my weakness, so that I will glory in my infirmities, and be glad in being grace's debtor. But what power is that, which raiseth the dead sinner, and carries the soul in its actings so far without the line, and above the sphere of all natural activity, when stretched to its utmost? O, it is an exceeding great power which is to them-ward who believe, that must make all things, how difficult soever, easy, when he works in them to will and to do, according to the working of his mighty power, (or as it is upon the margin, and more emphatic, of the might of his power,) which he wrought in Christ, when he raised him from the dead, and set him at his own right hand, &c.; he that raised up the Lord Jesus from the dead, raiseth up believers also by Jesus; and being raised and revived by him, to walk in newness of life, the life of Jesus, in its communications of strength, is manifest in their mortal flesh, according to that of the same apostle; "the life that I live in the flesh," saith he, "I live by the faith of the Son of God." Faith brings in Christ in my soul, and Christ being my life, carries out my soul in all the acts of obedience, wherein, though I be the formal agent, yet the efficiency and the power, by which I operate, is from him; so that I can give no better account of it than this,--I--not I. But who then, if not you? The grace of God, saith he, which was with me. But this mystery to our bold, because blind moralists, of an indwelling Christ working mightily in the soul, is plain madness and melancholy; however we understand his knowledge in the mystery of Christ, who said, "The life I live in the flesh," &c.; and from what we understand of his knowledge in that mystery, which he had by revelation, we understand our moralists to be men of corrupt minds, who concerning the faith hath made shipwreck; but what is that, "The life I live in the flesh," &c. The import of it seems to be this, if not more,--while I have in me a soul animating my body, as the principle of all my vital and natural actions, I have Jesus Christ animating my soul, and by the impulse and communicate virtue and strength of an indwelling Christ, I am made to run the ways of his commandments, wherein I take so great delight, that I am found of no duty as of my enemy.