Christ: The Way, the Truth, and the LifeBrown, John
Religion
Christ: The Way, the Truth, and the Life
Brown, John
Bible. John XIV, 6 -- Criticism, interpretation, etc.; Jesus Christ; Justification (Christian theology); Sanctification
and joy in the Holy Ghost, what inward inexpressible quiet and
contentment of mind will the soul enjoy in dwelling on these thoughts,
when it shall have withal the inward and well-grounded persuasion of its
right through Christ, to the full possession of that all which now it
cannot conceive, let be comprehend; the foretastes whereof filleth it
with joy unspeakable and full of glory, and the hope of shortly landing
there, where it shall see and enjoy, and wonder and praise, and rest in
this endless and felicitating work, making it to sing while passing
through the valley and shadow of death? O if this were believed! O that
we were not drunk to a distraction and madness, with the adulterous-love
of vain and airy speculations, to the postponing, if not utter
neglecting, of this main and only up-making work, of getting real
acquaintance with, and a begun possession of this mystery in our souls,
Christ, the grand mystery, formed within us, living and working within
us by his Spirit, and working us up into a conformity unto, and an
heart-closing with God manifested in the flesh, that we may find in
experience, or at least in truth and reality, have a true transumpt of
that gospel mystery in our souls! Oh, when shall we take pleasure in
pursuing after this happiness that will not flee from us, but is rather
pursuing us! when shall we receive with joy and triumph, this King of
glory that is courting us daily, and is seeking access and entry into
our souls! Oh, why cry we not out in the height of the passion of
spiritual longing and desire, O come Lord Jesus, King of glory, with
thine own key, and open the door, and enlarge and dilate the chambers of
the soul, that thou may enter and be entertained as the King of glory,
with all thy glorious retinue, to the ennobling of my soul, and
satisfying of all the desires of that immortal spark? Why do we not
covet after this knowledge which hath a true and firm connexion with all
the best and truly divine gifts. O happy soul that is wasted and worn to
a shadow, if that could be, in this study and exercise, which at length
will enliven, and, as it were, bring in a new heavenly and spiritual
soul into the soul, so that it shall look no more like a dead
dis-spirited thing out of its native soil and element, but as a free,
elevated, and spiritualized spirit, expatiating itself and flying abroad
in the open air of its own element and country. O happy day, O happy
hour that is really and effectually spent in this employment! What would
souls, swimming in this ocean of pleasures and delights care for? Yea,
with what abhorrency would they look upon the bewitching allurements of
the purest kind of carnal delights, which flow from the mind's
satisfaction in feeding on the poor apprehensions, and groundlessly
expected comprehensions of objects, suited to its natural genius and
capacity? O what a more hyperbolical exceeding and glorious satisfaction
hath a soul in its very pursuings after (when it misseth and cannot
Public-domain text, read in full here on John Shaqi.
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