promises of his Heavenly Father, with a sincere, filial, and
ingenuous confidence.
The view here taken may naturally lead the minds of many inquirers
after the truth to ask,--'Is not this tempting God?' To this
difficulty Scripture supplies us with many very interesting and
striking answers; from which I shall select a few.
When Abraham was called to quit his kindred and country and to put
his trust under the shadow of the Almighty's wing,--his going,
notwithstanding that he knew not whither, and that he was perfectly
unacquainted in what manner or to what extent he was to be provided
for, constitutes that peculiar feature in his obedience, which all
Christians feel and appreciate, and the spirit of which they profess
to desire to have animating their own. The same is also observable in
the sacrifice of his son. Compliance in this case seems the
death-blow to his fondest hopes; and to trust that, notwithstanding
his compliance, the promises which God had made to him would be
fulfilled, was a confidence resting on somewhat beyond the bounds of
all human probability. Yet he does not hesitate to obey (and the
author of the Epistle to the Hebrews tells us why), because he
believed that God was able to raise his son up from the dead. Was
this then tempting God? What says his Word? "The Angel of the Lord
called unto Abraham out of Heaven the second time, and said, 'By
myself have I sworn, saith the Lord; for because thou hast done this
thing, and hast not withheld thy son, thine only son; that in
blessing I will bless thee, and in multiplying I will multiply thy
seed as the stars of the heaven, and as the sand which is upon the
seashore: and in thy seed shall all the nations of the earth be
blessed; because thou hast obeyed my voice'" (Gen. 22. 15, etc.).
Again, in the 34th Chapter of Exodus it is written,--"Thrice in the
year shall all your men--children appear before the Lord God, the God
of Israel. For I will cast out the nations before thee, and enlarge
thy borders; neither shall any man desire thy land when thou shalt go
up to appear before the Lord thy God thrice in the year." Now, would
obedience to this precept be tempting God? Doubtless not. Yet surely
there is a much greater natural difficulty in the way of protecting
the defenceless wives and families of a whole people during the
absence of all the males at Jerusalem, than there is in providing
subsistence sufficient for those who daily labour; for by this means
the great mass of mankind are, and ever have been provided for.
Public-domain text, read in full here on John Shaqi.
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