The object proposed by the writer is to prove that such a Dedication is invariably enforced by the commands of our Saviour, and that it is illustrated by the practice of his Apostles and their immediate contemporaries[2]: and he entreats of all the sincere disciples of Christ, that they will weigh what is written in the balance of the Sanctuary, and not in the balances of this world;-that they will pray earnestly to the "Father of lights" to have, in their search after truth, a single eye to the glory of Him whose they are and whom they ought to serve, and to the extension of His Kingdom--that they will, while they search and pray, have a tender regard both to their own souls; and to those of the Millions of "Jews, Turks, Infidels, and Heretics", whose ignorance and wretchedness they profess to deplore. If in our enquiry into the meaning and extent of our Saviour's words--"Lay not up for yourselves treasures upon earth,"--we should be led to the persuasion that he meant them, and that the Apostles and their companions received them, in their most unrestricted sense; may the Holy Spirit of God enable us to lay firm hold on the most comfortable and consolatory permission thence arising--to cast all our cares upon Him, because we know that He careth for us. All that is, or that can fairly be, claimed, in investigating the question before us, is, that the various precepts and arguments, along with the uniform practice, of our Saviour and his Apostles, be allowed to explain his meaning in this particular instance. I shall, therefore, consider in the first place, the direct Scriptural account of the Principle, to which we have alluded, as it is enforced by precept and illustrated by example; and I shall next consider its important bearing upon other momentous commands, which, without it, are rendered exceedingly difficult, nay, impossible, to be understood and received. I shall then conclude with a few arguments to prove that, if the extension of the spirit of Christ's Kingdom be the proper object of the churches' pursuit, these views are as consonant with reason as they are with revelation.