Christian Phrenology: A Guide to Self-Knowledge — John Shaqi
Christian Phrenology: A Guide to Self-KnowledgeBunney, Joseph
Religion
Christian Phrenology: A Guide to Self-Knowledge
Bunney, Joseph
Phrenology
In the same manner we will teach them to oppose the bad
propensities of youth, by withholding aliment from self-love, from
obstinacy, from cruelty, and by cherishing benevolence, justice,
piety; and correcting levity by gently stimulating the reflecting
faculties. We can tell, too, why many a school-boy, who has carried
away prizes and rewards, sinks into an ordinary adult; and why more
than one dunce has burst out like a luminary in later years; for we
can show the organs which make a brilliant infant and a dull man, and
those which are of little use at Eton, but most essential to a
statesman or a philosopher. Neither shall we allow ourselves to be
imposed upon by any urchin's cunning, or mistake ill will and
idleness for inability. The marks by which we judge are registered by
nature, indelible, immutable, and clear to every eye.
"But individual education is a very small portion of the good which
we aspire to teach--(these people really are mad; their ambition is
unbounded!). We will educate nations; and nothing can prevent us from
fulfilling this mission, but the destruction of the human race. We
will tell the men of every country their faults and their vices,
their virtues and their talents, and hold them up as clearly as size
and form can be held up, to the notice of mankind. None shall escape
us. Already, not only Europeans,--English, French, Germans,
Italians,--the most enlightened, the most refined of men, have we
scrutinized, but Asiatics under every latitude, Africans thirsting on
both sides of the Equator, Americans as wild as Africans, as
civilized as Europeans. We have told truths to all, and pointed out
the means of improvement. At this moment, indeed, they may not listen
to us, but the day will come when they will advance but by us. To us
is given to decide the great question of original national
propensities, as of individual propensities, and to show how they may
be expanded or repressed. We shall instruct rulers how to govern, and
subjects how to submit, and strike the just balance--as various as
the races and the regions of the earth--between the sovereign and the
people; and the first time that we inspire oppressed reason to demand
her rights, and to demand no more--that we teach men how much liberty
they can bear, how much privation they must yet endure, we shall have
our full reward.
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