Christian Phrenology: A Guide to Self-Knowledge — John Shaqi
Christian Phrenology: A Guide to Self-KnowledgeBunney, Joseph
Religion
Christian Phrenology: A Guide to Self-Knowledge
Bunney, Joseph
Phrenology
This organ is situated at the inferior range of the parietal bone. The
faculty of the mind is a tendency to _acquire_ whatever is regarded
valuable and whether riches or learning or articles of vertu be the object
of acquisition, there appears to be little doubt, that such a faculty is
natural to the nature of man. Although such an instinctive desire presents
the aspect of meanness we must in some measure look at its effects; what
would England or any civilized country be, if there had never been a
desire for storing up the products of intellect and philosophy,--and the
wealth that enables England to send out millions in spreading the word of
God over a benighted and barbarous world?--If industry were to be limited
by present wants, man would always continue the creature of mere impulse;
it is the faculty of acquisitiveness that directs a systematic aim at
supplying the comforts and elegancies of life, and to this, accumulation
is necessary: when however the pursuit of wealth becomes the chief
business of life the moral sentiments are deadened, the intellect and the
nobler faculties of the mind become engrossed in a debasing pursuit, the
sympathy that characterizes a true christian is lost sight of. To provide
for immediate wants of ourselves and those dependant upon us, to furnish
the means of some repose for the body so as to enable the mind to enjoy
cultivation, and to provide for the education of offspring:--to give a
natural tendency for learning, for religious instruction, or the
acquisition of that knowledge which is power, may be set down as the
proper objects of this faculty: where the faculty of acquisitiveness is
unduly exercised, and the propensity to acquire is not balanced by
veneration and conscientiousness, the character is often influenced to
dishonesty. In ABUSE; a miserly hoarding and total neglect of charity is
evident, covetousness which St Paul condemns as idolatry, avarice and
selfishness, a total disregard of distress, of conscientious principle,
and of honour and duty are first and foremost;--from this organ, the weak
fall a prey to the strong, the poor to the avarice of the lovers of mammon
as they are called, that riches are valued more than public virtue or
private integrity--that riches are pursued to the total ruin of the
loftier principles of human nature, and to this prostitution of spirit and
of soul is owing the difficulty of a rich man's entering the kingdom of
heaven. If there be such an instinctive tendency of the human mind, no
better advice can ever be offered than that of the christian's pattern
"seek ye first the kingdom of God and his righteousness and all other
things shall be added unto you." "For what shall it profit a man, if he
gain the whole world, and lose his own soul?"--
Public-domain text, read in full here on John Shaqi.
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