Christian Phrenology: A Guide to Self-KnowledgeBunney, Joseph
Religion
Christian Phrenology: A Guide to Self-Knowledge
Bunney, Joseph
Phrenology
Caution tends naturally to circumspection, and it produces a cautious and
considerate disposition of mind; persons so organized are continually on
their guard, they look forward from fear of what may happen and are
anxious to anticipate every occurence, they ask advice, take opinions and
are still undecided; thus it produces doubt, irresolution, and wavering,
which prevents vigorous and decisive conduct: when the organ is deficient
in mature age, the individual is rash and precipitate, never apprehensive
of the results of his conduct and thus he adopts rash resolutions and
enters on hazardous enterprizes without foreseeing what must necessarily
follow: to a due influence of this faculty we may trace the moral virtue
that regulates the impulses of passion--looks to the future, and keeps the
end of all things steadily in view. In ABUSE the faculty occasions fear
and anxiety of the future, timid and desponding sentiments; no reliance
upon Providence, too much thought about the morrow, forgetting that
"sufficient for the day is the evil thereof"--Let a wise man, "Fear God
and have no other fear," for this will lead him to be cautious against
offences against Him, and if a man keeps this steadily in view, he will
never violate the laws of man.
29. TEMPERANCE.
Temperance is allied to caution, it is to the animal portion of man what
_caution_ is to the intellectual: its existence is identified with the
preceding organ by many phrenologists, and probably the developement of
that organ, as it is closer too, and more active upon the animal passions
may be coincident with this. In this way Temperance tends to _present_ as
cautiousness to _future_ prudence, it gives mind the mastery over matter,
overcomes Combativeness and the lower feelings, and teaches temperance in
all things: carried into an erroneous action it produces meanness and
almost avariciousness; the wise man whose animal nature predominates will
learn the difference between _use_, and _abuse_, by exercising Temperance
not by the abuse of the goodness and gifts of his Creator.
30. CONSCIENTIOUSNESS.
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