Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
and then the house occupied by the vast numbers of artisans and
workmen attached to the monastery gardens too, and vineyards creeping
up the mountain slopes, and beyond them fields of waving corn, and
sheep speckling the green meadows, and far away boats busily plying
on the lake and carrying goods and passengers--what a world it was
of life and activity; yet how unlike the activity of a town! It
was, in fact, not a town, but a house,--a family presided over by a
father, whose members were all knit together in the bonds of common
fraternity. I know not whether the spiritual or the social side of
such a religious colony were most fitted to rivet the attention.
Descend into the valley, and visit all these nurseries of useful
toil, see the crowds of rude peasants transformed into intelligent
artisans, and you will carry away the impression that the monks
of St. Gall had found out the secret of creating a world of happy
Christian factories. Enter their church and listen to the exquisite
modulations of those chants and sequences peculiar to the abbey which
boasted of possessing the most scientific school of music in all
Europe; visit their scriptorium, their library, and their school, or
the workshop where the monk Tutilo is putting the finishing touch
to his wonderful copper images, and his fine altar frontals of gold
and jewels, and you will think yourself in some intellectual and
artistic academy. But look into the choir, and behold the hundred
monks who form the community at their midnight office and you will
forget everything, save the saintly aspect of those servants of God
who shed abroad over the desert around them the good odour of Christ,
and are the apostles of the provinces which own their gentle sway.
You may quit the circuit of the abbey and plunge once more into the
mountain region which rises beyond, but you will have to wander
far before you find yourself beyond the reach of its softening,
humanising influence. Here are distant cells and hermitages with
their chapels, where the shepherds come for early mass; or it may be
that there meets you, winding over the mountain paths of which they
sing so sweetly,[96] going up and down among the hills into the thick
forests and the rocky hollows, a procession of the monks carrying
their relics, and followed by a peasant crowd. In the schools you
may have been listening to lectures in the learned, and even in the
Eastern tongues; but in the churches, and here among the mountains,
you will hear these fine classical scholars preaching plain truths,
in barbarous idioms, to a rude race, who before the monks came among
them sacrificed to the Evil One, and worshipped stocks and stones.
Public-domain text, read in full here on John Shaqi.
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